Tag Archive: wheat



Linear A nodule on weighing emmer wheat with 3 supersyllabograms:

cretan_linear_a_tablet_nodule_minoan_aegean

This rare Linear A nodule is of particular interest because it contains 3 supersyllabograms, JE SE & U. I am unable to decipher JE and SE, but U appears to be the first syllabogram, actually a vowel, i.e. the first syllable of the word it represents, which in this case would appear to be the Mycenaean-derived word, udoro = u3droj = a water flask. But this interpretation may not make sense in the context of weighing KUNI(SU) or emmer wheat, unless a certain standardized amount of water in a water flask were poised at the other end of the scale measuring the emmer wheat. This is surely open to speculation.


Academia.edu THESIS The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire by Rita Roberts:

Click on this logo to download her thesis:

minoan and mycenaean main

We are proud to announce that Rita Roberts has fulfilled the requirements of her second year of university, and has passed with a mark of 85 %. We have awarded her 90 % for thesis, The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire, which is a finely researched document I highly recommend to any and all. It deals in great detail with every conceivable aspect of Minoan and Mycenaean agricultural trade via their trade routes in the Mycenaean Empire, ca. 1600-1450 BCE. We congratulate Rita on her splendid achievement, and we look forward to her fuflling the exacting requirements of her third and final year of university which commences on July 1 2018, Canada Day. Once she has completed her third year, she will have earned her Bachelor of Arts degree in Minoan and Mycenaean studies.


Linear B tablet HT 93 (Haghia Triada). What happens when there are not enough Mycenaean-derived words to decipher a Linear A tablet:

Linear A tablet HT 93 Haghia Triada

While it is a relatively straightforward matter to decipher Linear A tablets which contain a substantial portion of Mycenaean-derived vocabulary, the situation rapidly deteriorates the fewer Myenaean-derived words there are on the tablet or inscription. In fact, there is a point of no return in all too many cases. This is not quite the situation we are faced with when confronted with Linear A tablet HT 88 (Haghia Triada). But we are getting close to the precipice. There appear to be only 4 Mycenaean-derived words on this tablet, SERE = a corn silo, ASE = surfeit, OTI = with handles and KIRO, which seems to be a scribal error, since this word appears on the VERSO of the tablet with the large number 165 + fraction following it. So I suspect the scribe meant to inscribe KURO. As for the later archaic or classical Greek words to which these four words correspond, see the actual figure of the tablet above.

As for the remainder of the tablet, most of the vocabulary simply eludes us, with the exception of one word, DARIDA (HT 10, HT 85, HT 93 and HT 122), an old Minoan (OM) word, appearing in the Minoan substrate language, which definitely refers to some kind of vase. And if our interpretation of OTI is correct, then the vase is two-handled. The decipherment of OTI as two-handled is buttressed by the presence of the ideogram for a vase with two handles nearly adjacent to it. As for the rest of the tablet, with the exception of SARA2, which is ancient Semitic for barley or a similar grain crop, your guess is as good as mine. However, I suspect that QAQARU is another type of (large) vase, which in this case is used to store SARA2.


Linear A tablet HT 18 (Haghia Triada) is one of the most significant of all Linear A tablets with a Mycenaean-derived superstrate:

Linear A tablet HT 18 Haghia Triada

Linear A tablet HT 18 (Haghia Triada) is one of the most significant of all Linear A tablets with a Mycenaean-derived superstrate, because by means of supersyllabograms only, ie. QE + the ideogram for wheat/barley, KI + the ideogram for barley and NI + the ideogram for “figs and take special note of this! with NI incharged in a square, it conveys in the most condensed manner possible every possible interpretation of Mycenaean-derived vocabulary appearing on the tablet. There can be little or no doubt but that KI is the supersyllabogram for KIRETANA/KIRETA2 = barleykriqani/aj and that NI, and this is the clever little trick the scribe employs, represents fig trees in a field, since the supersyllabogram NI (for figs) is enclosed in a square, representing a field, in other words not just figs, but fig trees, are in a field.

 


Linear A words and ideograms for cereals + general Linear A ideograms:

all Linear A ideograms grains

The chart above lists almost all of the Linear A words and ideograms for cereals + general Linear A ideograms. The Linear A Semitic words and ideograms for cereals are identical to those found on Linear A tablets HT 86 and HT 95 (Haghia Triada). Simply refer to the previous posts on these two highly significant Linear A tablets to confirm these interpretations. Also found in this chart are general Linear A ideograms, the majority of which are identical to their Linear B counterparts, which should come as no surprise to anyone, considering that the Linear B syllabary is merely a refinement of the Linear A syllabary.


All-new complete decipherment of Linear A tablet HT 86 (Haghia Triada):

linear-a-haghia-triada-ht-86

In the previous post, we witnessed the almost complete decipherment of Linear A tablet HT 95 (Haghia Triada). Now we are presented with a full decipherment down to the last word of HT 86 (Haghia Triada), which is practically a mirror-image of HT 95. This is the first time ever I have succeeded in deciphering two almost identical Linear A tablets inscribed entirely in Old Minoan (OM), the original Minoan substrate language. This constitutes a major advancement in the decipherment of Linear A, all the more so, since DAME & SARU appear on other Linear A tablets from Haghia Triada. So we are making at least some progress in the decipherment of the original Minoan substrate language, Old Minoan (OM).

Here is the decipherment of HT 86:

RECTO:

1. AKARU (in a) field, KUNI…

2. SU = emmer wheat + ideogram for “wheat” + fractions 20 +SARU = barley (shair, Arabic) 20

3. DIDERU = emmer wheat QARA2WA = roasted wheat kernels 10

4. ADU = unit of dry measurement something like bushels + DAME = chickpea condiment + + ideogram for “wheat” fraction 20

5. MINUTE = finely sifted grain as in Egyptian hieroglyhics


VERSO:

1. AKARU (in a) field, KU…

2. NISU = emmer wheat + ideogram for “grain” 20 + SARU = barley (as above)

3. DIDE… (truncated) = DIDERU = emmer wheat, probably 10 or 20.


All-new all but complete decipherment of Linear A tablet HT 95 (Haghia Triada):

ht-95-dadumata-dame-minute-saru-kunisu-dideru

This is the latest and most accurate decipherment I have attempted to date of Linear A tablet HT 95 (Haghia Triada). Although the tablet is inscribed entirely in Old Minoan (OM), with the sole exception of DADUMATA, which is almost certainly some kind of grain, it can be translated almost entirely. Note too that the RECTO and VERSO are practically mirror-images of one another (Cf. Linear A tablet HT 86 below). And if this tablet can be deciphered, then its close twin and practically mirror-image, HT 86 (Haghia Triada) is equally susceptible to decipherment, and in fact in the case of the latter, it (HT 86) is fully decipherable, down to the last word. This is the first time ever I have succeeded in deciphering two almost identical Linear A tablets inscribed entirely in Old Minoan (OM), the original Minoan substrate language. 

All of the cereal products on this tablet are Semitic, some of them still acknowledged to this day in Arabic.

This constitutes a major advancement in the decipherment of Linear A, all the more so, since DAME & SARU appear on other Linear A tablets from Haghia Triada. So we are making at least some progress in the decipherment of the original Minoan substrate language, Old Minoan (OM).

The newest decipherment of Linear A tablet HT 86, which is practically a mirror-image of HT 95, appears in the next post.


Linear A tablet 10 (Haghia Triada), a crazy-quilt hodgepodge:

HT 10 RECTO VERSO

Linear A tablet 10 (Haghia Triada) is a crazy-quilt hodgepodge of 2 apparent Mycenaean-derived words (MEZA & TARINA), Semitic (KUNISU), with all of the rest of the words being Old Minoan (OM). Moreover, there are two numeric syllabograms U*305 & *312, which are completely unknown. There is also some confusion with the numerals on this tablet. I disagree with Prof. John G. Younger’s interpretation of some of them. So as we can see, in spite of the 2 apparent Mycenaean-derived words, it is next to impossible to decipher this tablet, try as we might.


Linear A tablet ZA 8, another Linear A largely inscribed in proto-Greek and/or Mycenaean Greek, groats, figs and wheat dough:

Linear A tablet ZA 8 Zakros

The context of this tablet makes it quite clear that we are dealing with an inscription largely inscribed in proto-Greek and/or Mycenaean Greek. The free translation reads as follows:

the brim (of a vessel or pot), with groats inside it + 1 1/2 units of figs * (not in the pot!) in a slanting) urn OR 2/3rds of a unit of liquid measurement (of the figs) + 2/5 salty units (something like milligrams) of wheat dough + 1/2 mapa (unknown) ** + 2 1/4 maikase (unknown) ** + 2 1/2 daipita ** + 4 2/5 due measures.

* The supersyllabogram NI, which means figs, is almost certainly nira or nita in Linear A. The word nita occurs in the Linear A lexicon.

** mapa, maikasa and daipita are almost certainly Old Minoan (OM) words in the Minoan substrate. So far, these words appear to be indecipherable. So far … This tablet dates from the Late Minoan Ib period (ca. 1500-1450 BCE), hence it overlaps with Linear B tablets, such as those from Knossos, which date from the same period, making it all the more likely that it is largely inscribed in proto-Greek, possibly with some Mycenaen Greek words on it.

 

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Mycenaean Linear B units of dry measurement:

Linear B units of dry measurement

This chart speaks for itself. Notice that at least 4 of these dry units of measurement in Linear A have counterparts in Linear A.


Linear B tablet, Pylos ER 312, tax collection for wheat for the temple in the palace:

Linear B Pylos tablet ER 312

This most fascinating of Linear B tablets, Pylos ER 312, clearly deals with the temple in the palace (both words in the locative singular). The tablet deals with taxation of seed for wheat and for wheat as such, where the units of wheat a large, and measured in something like bale-like units. Now it is obvious that in the Minoan/Mycenaean era, wheat and other grain crops were not measured in bales, but there was a standard large unit of measurement for them, which probably approximated bales. As the tax collector is mentioned, we know this tablet deals exclusively with taxation for wheat seeds and wheat. The taxes raised by the tax collector are for the temple in the palace. In line 7, we have worokiyoneyo eremo, which prima facie is somewhat mystifying. However, as my research colleague, Alexandre Solcà, points out, eremo is the adjective corresponding to the noun, eremo, the latter signifying desert. So the attributive of this word probably means devoid of. It certainly makes sense in context, given that the word preceding it is worokiyoneyo (genitive singular) for “of an offering , so the sense would be, literally, devoid of an offering, hence, a free offering. This clears up any ambiguity in the text.

 

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Rita Roberts’ translation of Knossos tablet KN J 1 f 01, her last tablet for her second year of university:

Linear B tablet KN 1 J f 01 priestess of the winds

Line 1: Deukijojo = month name + temeno = shrine. The damaged first syllabogram looks like TO. The actual word temeno =temple” does not appear on the first line of this tablet, since it appears that the the scribe has made a scribal error, which actually happens quite often on Linear B tablets. The writing is messy, and appears to read teno, which would explain the scribal error, i.e. he missed on one syllabogram. Deukijojo could either be a month name, in which case it means “the tenth month” or more properly in this content, “of the tenth month” or it could simply be a persons name. If it refers to the tenth month, then it follows that the entire tablet refers to this month.

Line 2:

Wakatanujo – or- Dukatanayo = name + newejo = “of something new” + 3 units (probably bales) of barley. Hence the line refers to 3 new units (probably bales) of barley from Wakatanujo – or- Dukatanayo

Line 3:

Padarejode = a place hame, which is a sanctuary = hence, olive oil from Dardare and 2 units (probably bales) of barley.

Line 4:

Pade = name plus olive oil and 1 unit (probably a bale) of barley

Line 5:

Pasiteoi = “to all gods” barley and 1 unit of olive oil

Line 6:

olive oil and barley for Qerasiya = goddess Artemis, with numerals absent because of right truncation.

Line 7:

1 unit of barley to all the gods at Aminiso = Amnisos

Line 8:

2 units (probably pithoi) of olive oil for the goddess Erinu. Note that Erinu references one of the Furies (Erynies) in Greek. So it would appear that the scribe tells us that there was a sacrifice to at least one of or probably all of the Furies to appease them so that crops would thrive.

Line 9:

Gold and olive oil and 1 cyperus plant, probably dedicated to the priestess of the winds in Line 10.

Line 10:

4 cyperus plans dedicated to Anemo Ijereja = to the priestess of the winds

Line 11:

Blank and truncated.

Line 12:

3 units (probably pithoi) of olive oil and 2 units of barely plus 2 cyperus trees (also probably dedicated to the priestess of the winds)

Line 13:

Blank and truncated.

COMMENT:

This is the very last tablet Rita Roberts is to translate for her second year of university, and it is by far the most challenging she has ever been confronted with to date. Congratulations to Rita! She is now about to take her final examination for her second year, which is to consist of 25 questions in increasing level of difficulty, the last 5 of which are to be translations of tablets, plus her second year thesis paper, What did the Minoan agricultural sector contribute to the Mycenaean Empire? This paper must be at least 25 pages long, inclusive of the bibliography but excluding illustrations, which will add to the page length of her thesis. Since this thesis paper is much more difficult than her first year thesis, I am allotting her three months to complete it, i.e. Feb. 15 – May 15. However, she must complete the rest of the examination in just 2 weeks (Feb. 15 – March 1 2018).

In the next post, I shall re-inscribe the entire tablet in archaic Greek from the Mycenaean.

 


Wikipedia: History of beer + the Minoan words for beer = zute and kiretaiwinu finally deciphered: 

the supersyllaogram TE in Linear A

From Wikipedia: History of beer

wikipedia the history of beer

As almost any cereal containing certain sugars can undergo spontaneous fermentation due to wild yeasts in the air, it is possible that beer-like beverages were independently developed throughout the world soon after a tribe or culture had domesticated cereal. Chemical tests of ancient pottery jars reveal that beer was produced as far back as about 7,000 years ago in what is today Iran. This discovery reveals one of the earliest known uses of fermentation and is the earliest evidence of brewing to date. In Mesopotamia, the oldest evidence of beer is believed to be a 6,000-year-old Sumerian tablet depicting people drinking a beverage through reed straws from a communal bowl.

ancient depictions of beer consumption and brewing a

A 3900-year-old Sumerian poem honouring Ninkasi, the patron goddess of brewing, contains the oldest surviving beer recipe, describing the production of beer from barley via bread. 

In Mesopotamia (ancient Iraq), early evidence of beer is a 3900-year-old Sumerian poem honoring Ninkasi, the patron goddess of brewing, which contains the oldest surviving beer recipe, describing the production of beer from barley via bread. Approximately 5000 years ago, workers in the city of Uruk were paid by their employers in beer.

Ninkasi, you are the one who pours out the filtered beer of the collector vat
It is [like] the onrush of Tigris and Euphrates.

Beer was part of the daily diet of Egyptian pharaohs over 5,000 years ago. Then, it was made from baked barley bread, and was also used in religious practices. During the building of the Great Pyramids in Giza, Egypt, each worker got a daily ration of four to five liters of beer, which served as both nutrition and refreshment that was crucial to the pyramids' construction.

ancient depictions of beer consumption and brewing b

The Greek writer Sophocles (450 BCE) discussed the concept of moderation when it came to consuming beer in Greek culture, and believed that the best diet for Greeks consisted of bread, meats, various types of vegetables, and beer or zythos as they called it. The ancient Greeks also made barley wine (Greek:  – krithinos oinos, “barley wine” mentioned by Greek historian Polybius in his work The Histories, where he states that Phaeacians kept barley wine in silver and golden kraters.

NOTES: The Old Minoan (OM) equivalent of zythos is zute, while the New Minoan (NM) equivalent of krithinos oinos is kiretaiwinu.


TE = tereza OM = standard liquid unit of measurement confirms beyond a shadow of a doubt that tereza, was used to measure fig juice, Old Minoan (OM) supersyllabogram = NI, corresponding to the OM word nira2 (nirai) -or- nita2 (nitai) OM = figs + ideogram = NI (in both Linear A & B), as well as for wine = New Minoan winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj, as well as for beer, for which the Minoan words are deciphered for the first time below. Minoan beer was fermented either from barley (kiretai) or from emmer wheat (kunisu).

TE = tereza on Minoan Linear A tablets

HT 6 fi HT 13 wi HT 17 wi HT 19 wi HT 21 gr HT 40 gr HT 44 gr HT 51 fi HT 62 wi HT 67 fi HT 70 fi HT 96 fi HT 133 gr TH 6 te TH Zb 11 wi

fi 5 (fig juice)

wi 5 (wine)

gr 5 (beer, from barley)

The ancient Greek word for beer was ζῦθος (zythos), which appears as zute in Old Minoan (OM) and also κρίθινος οἶνος – krithinos oinos = barley wine. This means that the Minoan word combination for beer was very likely kireta2 (kiretai) NM1 kri/qai = barley + winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj, hence kiretaiwinu = kri/qai#i/nu

Minoan beer was also produced from emmer wheat, kunisu OM = emmer wheat (derivation: Semitic kunnisu)


							

4-sided Cretan pictogram bar with end shown & interpretations of pictograms:

4-sided Cretan pictogram bar with end shown

 


Cretan pictograms – 15-23: crops (possibly/probably/definitely) known:

Cretan pictographs crops

All of the Cretan pictograms from 15 to 23 definitely deal with crops, though in some cases we cannot tell for certain which ones. In other cases, the crops represented by their respective pictograms are either probably or definitely identified. 17a. & 17b. are spice containers. 19a. – 19c. are 3 variants for olives/olive oil. 22. is absolutely the ideogram for wheat. 20. (multiple variants) is saffron.


Cretan pictograms – the first 14: the origins of syllabograms:

syllabary like Cretan pictograms

Cretan pictograms – the first 14: the origins of syllabograms:

There are 14 Cretan syllabary-like pictograms, most of which look like primitive syllabograms in Linear A, but almost certainly are not syllabograms. But all of them but one (the crescent moon on its side) are (almost) identical to the Linear A syllabograms A, DA, DI, NI, NU, RU, QE, SE, TA, TE and TU. But it is without a shadow of a doubt a mistake to identify any of them as syllabograms as such. They are the primordial templates of the latter.

In my previous posts on Cretan pictograms, I asserted that there were only 45 of them. That was a grievous mistake. I was way off the mark. Upon close examination of all of the Cretan pictograms so meticulously identified by Sir Arthur Evans in Scripta Minoa (1909, 1952), I discovered to my amazement that there are around 200 of them, exclusive of numerics, which have been successfully deciphered by Evans. From here on in, all posts on Cretan pictograms, whether (possibly/probably/definitely) known or unknown, i.e indecipherable, will be numbered sequentially until the absolute total of them all is reached. As we can see, the first 14 are those which look like Linear A syllabograms. In the next post, I shall introduce the Cretan pictograms for crops, which number sequentially from 15 to 23. Subsequent posts will identify Cretan pictograms from 24 onward.

In spite of the fact that many researchers call Cretan pictograms hieroglyphs, they simply cannot be, since 200 is far too small a figure for hieroglyphics or for scripts like Cuneiform. Both of the latter contain at least 1,000 figures or characters. This clearly disqualifies Cretan pictograms as hieroglyphs. In 1909 Sir Arthur Evans correctly identified them as pictograms right from the outside, and his conclusions are sound.


Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, dealing with crops and vessels (pottery):

Cretan tablet Malia Palace MAP hi 02

Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, which are not hieroglyphs at all, but rather ideograms and logograms, is highly intriguing. Actually, this tablet is partially decipherable. The front side definitely deals with the produce of olive trees, i.e. olive oil and also with wheat crops. If anyone is in any doubt over the meaning of the logogram 5. TE, which looks exactly like the Linear A and Linear B syllabogram TE, this doubt can easily be swept away by mere comparison with the logogram/ideogram for wheat in several ancient scripts, some of which are hieroglyphic, such as Egyptian, others which are cuneiform and yet others which bear no relation to either hieroglyphs or cuneiform, or for that matter, with one another, as for instance, the Harrapan and Easter Island exograms.

comparison of Cretan TE with symbol for wheat or barley in various ancient scripts

In fact, the recurrence of an almost identical ideogram/logogram across so many ancient scripts is astonishing. It is for this reason that I am in no doubt over the interpretation of 5. TE as signifying what in the Cretan script.

Next up, we have 3a. & 3b., which I interpret, and probably correctly, as signifying “ewe” and “ram” respectively. In fact, the resemblance of 3b. to a ram’s head is uncanny. What is passingly strange is this: the ram’s head figures so prominently on the second side of the tablet, being much larger than any other ideogram/logogram on the tablet. Why is this so? There simply has to be a reason. But for the time being, I am stumped. Since 3a. & 3b. Relate to sheep, it stands to reason that 6. is another type of livestock. My money is on “pig”. 7. and 9. are both vessels, 7. probably being either a wine or water flask and 9. being a spice container, as it is strikingly similar to the Linear B ideogram for the same. 8. looks like some kind of grain crop, and so I take it to be so.

As for the rest of the ideograms/logograms, they are still indecipherable.


Translation of Linear B tablet Knossos KN 854 K j 11 by Rita Roberts:

Knossos tablet KN 854 K j 11 by Rita Roberts

 


Rita Roberts’ decipherment of Linear B tablet KN 669 K j 21 (Knossos) on grains and saffron:

Rita Roberts decipherment Linear B KN 669 K j 21 Knossos

This is the latest in the most recent run of Linear B tablets deciphered by Rita Roberts, who is in her second term, second year of university. The tablets she must now decipher are much more challenging than anything she has ever encountered before. Given that she is up against tablets that get progressively more and more difficult, her progress towards total mastery of Linear B is nothing short of first rate. Because she forgot to provide a free translation of Line 2, Rita scored 90 % on this tablet. But that is, as we say in French, un petit péché.


Statistical incidence of various types of gains and of flax on Linear A tablets from Haghia Triada and elsewhere, now on academia.edu

Statistical incidence of various types of grains and of flax on Linear A tablets from Haghia Triada and elsewhere

 

 

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