Translation of Knossos tablet KN 700 Mi 01 by Rita Roberts:
Tag Archive: vessels
Knossos fragment KN 874 M k 111 according to Sir Arthur Evans as translated by Rita Roberts:
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Knossos tablet KN 746 M 1 11 according to Sir Arthur Evans (stirrup jars) as translated by Rita Roberts:
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Translation of Knossos tablet KN 711a M h 01 according to Sir Arthur Evans by Rita Roberts:This translation pretty much speaks for itself. Rita amazed me by mastering the archaic ancient letter digamma #.
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Translation of Linear B tablet Knossos KN 710 Ma 05 by Rita Roberts:This translation is self-explanatory. The translation of the supersyllabogram O on top of the water jug is entirely appropriate. Notice that Rita Roberts is beginning to master the (archaic) ancient Greek alphabet.
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Rita Roberts, translation of Linear B tablet KN 701 Mm 01:This is the first ever translation of a Linear B vessels or pottery fragment by Rita Roberts for her third, and final, year of university. In her third year, she is expected to master, first, Linear B tablets and fragments dealing with pottery and vessels, and secondly, tablet and fragments on textiles. The first category is the easier of the two to master, and so Rita will be concentrating on vessels and pottery tablets and fragments for the first quarter of her third year.
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WIKIMEDIA COMMONS: 5 major articles by Richard Vallance Janke, Spyros Bakas and Rita Roberts In a major new development in the international dissemination of 5 papers by Spyros Bakas, Rita Roberts and Richard Vallance Janke, the following 5 articles are now universally available on WIKIMEDIA COMMONS, with 47,480,622 files:These articles are: CLICK on each logo to download each article: 1. Vallance Janke, Richard. “An Archaeologist’s Translation of Pylos Tablet TA 641-1952 (Ventris) with an Introduction to Supersyllabograms in the Vessels & Pottery Sector in Mycenaean Linear B”, Archaeology and Science (Belgrade). Vol. 11 (2015) ISSN 1452-7448. pp. 73-108
2. Vallance Janke, Richard. “The Decipherment of Supersyllabograms in Linear B”, Archaeology and Science (Belgrade). Vol. 11 (2015) ISSN 1452-7448. pp. 73-108
3. Vallance Janke, Richard. “The Mycenaean Linear B “Rosetta Stone” for Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, Archaeology and Science (Belgrade). Vol. 12 (2016) ISSN 1452-7448. pp. 75-98
4. Vallance Janke, Richard and Bakas, Spyros. “Linear B Lexicon for the Construction of Mycenaean Chariots”, Epohi/Epochs. Vol. XXIV (2017), Issue 2. pp. 299-315
5. Roberts, Rita & Janke, Richard Vallance, consulting editor. The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire
The appearance of these articles on WIKIMEDIA COMMONS greatly enhances their international profile. Richard Vallance Janke June 19 2018
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Academia.edu THESIS The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire by Rita Roberts: Click on this logo to download her thesis:We are proud to announce that Rita Roberts has fulfilled the requirements of her second year of university, and has passed with a mark of 85 %. We have awarded her 90 % for thesis, The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire, which is a finely researched document I highly recommend to any and all. It deals in great detail with every conceivable aspect of Minoan and Mycenaean agricultural trade via their trade routes in the Mycenaean Empire, ca. 1600-1450 BCE. We congratulate Rita on her splendid achievement, and we look forward to her fuflling the exacting requirements of her third and final year of university which commences on July 1 2018, Canada Day. Once she has completed her third year, she will have earned her Bachelor of Arts degree in Minoan and Mycenaean studies.
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Rita Roberts’ translation of Knossos tablet KN 160a J j 11, dealing with wine, corrected:
Rita Roberts’ translation of Knossos tablet KN 160a J j 11, dealing with wine, corrected, is trickier than the previous one she has translated to fulfill the requirements for her second year of university, KN 906 Da 02, dealing with livestock. Because this tablet is damaged, truncated left and right, it can be more difficult to establish meaning for certain terms. But not necessarily so. Rita struggled gainfully with this tablet. And this is understandable. What determines everything in the decipherment of any tablet, Linear A or B, is CONTEXT. If we cannot determine what any given word(s) mean in the actual context of the tablet, we sometimes fail to grasp the meanings of these words. But in the end, everything falls into place, and a relatively convincing translation can be gleaned from it, as we see in the illustration above.
The only character which occasions real difficulty is the supersyllabogram PE, which usually stands for “seed(s)”. But if this the meaning to be extracted, it does not really make all that much sense, since grape seeds do not contribute much to wine, only the grapes do. The only explanation I can muster here is this: the grape seeds had to be extracted, i.e. removed, from the grapes to produce the wine. That makes sense. Finally, we find the ideogram for “olive oil” on this tablet, but how olive oil mixes with wine is a mystery to me, unless the olive oil is being served with bread along with the wine. But there is no mention of bread on this tablet. So some issues remain unresolved.
Richard
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Linear A tablet ZA 8, another Linear A largely inscribed in proto-Greek and/or Mycenaean Greek, groats, figs and wheat dough:
The context of this tablet makes it quite clear that we are dealing with an inscription largely inscribed in proto-Greek and/or Mycenaean Greek. The free translation reads as follows:
the brim (of a vessel or pot), with groats inside it + 1 1/2 units of figs * (not in the pot!) in a slanting) urn OR 2/3rds of a unit of liquid measurement (of the figs) + 2/5 salty units (something like milligrams) of wheat dough + 1/2 mapa (unknown) ** + 2 1/4 maikase (unknown) ** + 2 1/2 daipita ** + 4 2/5 due measures.
* The supersyllabogram NI, which means figs, is almost certainly nira or nita in Linear A. The word nita occurs in the Linear A lexicon.
** mapa, maikasa and daipita are almost certainly Old Minoan (OM) words in the Minoan substrate. So far, these words appear to be indecipherable. So far … This tablet dates from the Late Minoan Ib period (ca. 1500-1450 BCE), hence it overlaps with Linear B tablets, such as those from Knossos, which date from the same period, making it all the more likely that it is largely inscribed in proto-Greek, possibly with some Mycenaen Greek words on it.
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All-new decipherment of Linear A tablet HT 8 (Haghia Triada) dealing with multiple crops:
This is the first time I have attempted to decipher Linear A tablet HT 8 (Haghia Triada), and I have met with considerable success in deciphering it for the most part. It quite clearly deals with multiple crops. Some explanation is in order. On the RECTO, we find the supersyllabogram KI, which means KIRETAI, in Greek kri/qai, meaning barley of which there are 10 units, something like bushels (a mere approximation as we cannot know that the standard units of measurement for crops were either in Linear A or in Linear B). Next comes the supersyllabogram PA3 (PAI), which probably refers to pa3ni/pa3nina/pa3niwi Old Minoan (OM) = millet -or- spelt. KARATI on line 2 is also OM and appears to correspond to Anatolian, karasa = a large jar, which makes sense in context. PA3 (PAI), which probably refers to pa3ni/pa3nina/pa3niwi Old Minoan (OM) = millet -or- spelt is then repeated. Line 3 begins with the supersyllabogram (SSYL) TE, which means tereza, OM for the standard unit of liquid measurement, while qanuma is OM for some kind of pulse crop, any one of broad beans (faba/fava), chick peas, lentils or vetch. On line 4 we find the word SIKIRA si/kera, a sweet-fermented liquor, Cf. Linear B sikero. When we combine this word with KIRETANA kri/qania on line 5 we get SIKIRA KIRETANA, which means of course a barley-like sweet-fermented liquor, in other words, beer, probably sweetened with honey.
VERSO: SUPU2 is a pithos or alternatively sappu, which is Semitic for bowl (practically the same thing). Hence, this decipherment is sound. The SSYL KA probably refers to karasa (Anatolian), meaning a large jar, which reinforces the decipherment of SUPU2. PA3 (PAI) on line 2 again refers to millet or spelt. ZARI- continued on line 3 with – RE is unknown, but has something to do with crops, followed as it is with the symbols for harvesting shares. KAPA karpa/ is ripe crops. PAJARA on line 4 appears to mean indentured land.
All in all, this decipherment is coherent, and holds together well.
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The supersyllabogram NE in Linear A = nere larger amphora size (fem. pl.)
NE nere OM = larger amphora size (fem. plural)
HT 23 oo HT 32 oo (x2) HT 100 oo
This supersyllabogram is found on 3 tablets from Haghia Triada, all of which deal with olive oil. This would seem to confirm our interpretation.
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the supersyllabogram SU in Linear A, a small cup with handles & the largest pithos size:
The supersyllabogram SU in Linear A has two meanings, context dependent. The first is:
1. SU = supa3 (supai)/supa3ra (supaira) OM = a small cup with handles Cf. Linear B dipa mewiyo. The word depa/depu PGS de/paj de/pu (acc.?) = cup occurs in Linear A. Cf. Linear B dipa di/paj & Homeric de/pa
and the second is:
2. SU = supi/supu/supu2 OM = largest size pithos;
but not MOSE * NM1 supu/h sipu/h sipu/a i0pu/a = meal tub. MOSE * = decryption by Prof. Yuriy Mosenkis. This interpretation flies in the face of context on any Linear A tablet or fragment. It is all fine and well to conjecture a proto-Greek or Mycenaean-derived Greek word, but if you check your decipherment against extant tablets, then you may find it invalidated. This must always be done. Otherwise, you will end up with a meaning which is simply out of the question.
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The supersyllabogram AKA in Linear A = either wine skin or an embossed cup:
BOLD: n. e.g. 1. A = a supersyllabogram for which the definition is either certain or highly probable.
Italics: n. e.g. 7. KI = a supersyllabogram for which the definition is possible.
Standard font: n. e.g. 2 = a supersyllabogram for which the definition is unlikely or questionable.
It is almost certain that the supersyllabogram A in Linear A means either a wine skin or an embossed cup.
1. A aka = aska = a0ska = wine skin -or- apero PGS a1mpeloj = a vine Cf. Linear B apero -or- aresana NM1 a1leisana <- a1leison = an embossed cup (arch. acc.) = de/paj (Homeric) Cf. Linear B dipa/arisu NM1 a1leisu <- a1leison = embossed cup
Note that it appears on HT 2 (Haghia Triada) dealing with olive oil, which is sometimes served from a vessel and on the other 3 tablets, same provenance, all of which deal with vessels, hence the reading, embossed cup:
HT 2 oo HT 39 ve KH 83 ve MA 10 ve
oo = olive oil
ve = vessels
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Wikipedia: History of beer + the Minoan words for beer = zute and kiretaiwinu finally deciphered:From Wikipedia: History of beer
As almost any cereal containing certain sugars can undergo spontaneous fermentation due to wild yeasts in the air, it is possible that beer-like beverages were independently developed throughout the world soon after a tribe or culture had domesticated cereal. Chemical tests of ancient pottery jars reveal that beer was produced as far back as about 7,000 years ago in what is today Iran. This discovery reveals one of the earliest known uses of fermentation and is the earliest evidence of brewing to date. In Mesopotamia, the oldest evidence of beer is believed to be a 6,000-year-old Sumerian tablet depicting people drinking a beverage through reed straws from a communal bowl.
A 3900-year-old Sumerian poem honouring Ninkasi, the patron goddess of brewing, contains the oldest surviving beer recipe, describing the production of beer from barley via bread. In Mesopotamia (ancient Iraq), early evidence of beer is a 3900-year-old Sumerian poem honoring Ninkasi, the patron goddess of brewing, which contains the oldest surviving beer recipe, describing the production of beer from barley via bread. Approximately 5000 years ago, workers in the city of Uruk were paid by their employers in beer. Ninkasi, you are the one who pours out the filtered beer of the collector vat It is [like] the onrush of Tigris and Euphrates. Beer was part of the daily diet of Egyptian pharaohs over 5,000 years ago. Then, it was made from baked barley bread, and was also used in religious practices. During the building of the Great Pyramids in Giza, Egypt, each worker got a daily ration of four to five liters of beer, which served as both nutrition and refreshment that was crucial to the pyramids' construction.
The Greek writer Sophocles (450 BCE) discussed the concept of moderation when it came to consuming beer in Greek culture, and believed that the best diet for Greeks consisted of bread, meats, various types of vegetables, and beer or zythos as they called it. The ancient Greeks also made barley wine (Greek: – krithinos oinos, “barley wine” mentioned by Greek historian Polybius in his work The Histories, where he states that Phaeacians kept barley wine in silver and golden kraters. NOTES: The Old Minoan (OM) equivalent of zythos is zute, while the New Minoan (NM) equivalent of krithinos oinos is kiretaiwinu.
TE = tereza OM = “standard liquid unit of measurement” confirms beyond a shadow of a doubt that tereza, was used to measure fig juice, Old Minoan (OM) supersyllabogram = NI, corresponding to the OM word nira2 (nirai) -or- nita2 (nitai) OM = figs + ideogram = NI (in both Linear A & B), as well as for wine = New Minoan winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj, as well as for beer, for which the Minoan words are deciphered for the first time below. Minoan beer was fermented either from barley (kiretai) or from emmer wheat (kunisu).
TE = tereza on Minoan Linear A tablets
HT 6 fi HT 13 wi HT 17 wi HT 19 wi HT 21 gr HT 40 gr HT 44 gr HT 51 fi HT 62 wi HT 67 fi HT 70 fi HT 96 fi HT 133 gr TH 6 te TH Zb 11 wi
fi 5 (fig juice)
wi 5 (wine)
gr 5 (beer, from barley)
The ancient Greek word for beer was ζῦθος (zythos), which appears as zute in Old Minoan (OM) and also κρίθινος οἶνος – krithinos oinos = barley wine. This means that the Minoan word combination for beer was very likely kireta2 (kiretai) NM1 kri/qai = barley + winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj, hence kiretaiwinu = kri/qai#i/nu
Minoan beer was also produced from emmer wheat, kunisu OM = emmer wheat (derivation: Semitic kunnisu)
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Introduction to supersyllabograms on Linear A tablets: PART A
Supersyllabograms in Mycenaean Linear B:
The phenomenon of the supersyllabogram in Mycenaean Linear B was first introduced to the world at at the Third Interdisciplinary Conference, Thinking Symbols, on July 1, 2015, at the Pultusk Academy of Humanities, here:
Prior to 2015, no researcher had ever identified supersyllabograms in Linear B. But what is a supersyllabogram? A supersyllabogram is the first syllabogram, i.e. the first syllable of a particular major Mycenaean Linear B word paired with a particular ideogram in any of the major sectors of the Mycenaean economy, agricultural, military, textiles, vessels and pottery. Initially, in 2015, 34 supersyllabograms were identified in this talk, which is brief enough for you to glean a clear conception of what supersyllabograms entail.
By 2016, this number had risen to 36, 35 syllabograms and 1 homophone or logogram (AI), published in Archaeology and Science, Vol. 11 (2015), ISSN 1452-7448, pp. 73-108, published in 2016, here:
Here is the abstract of that article:
A supersyllabogram is the first syllabogram, i.e. the first syllable of a major (never minor) economic indicator combined with a closely related ideogram in the four economic sectors of the Mycenaean economy, agricultural, military, textiles and vessels or pottery. With very few exceptions, change the economic sector and you change the meaning of any particular supersyllabogram. Of some 3,500 tablets and fragments from Knossos, about 800 or 23% contain at least one supersyllabogram and sometimes as many as four or five. The whole point of supersyllabograms is that they are meant to eliminate text on tablets to the greatest possible extent. In a syllabary of 61 syllabograms + one homophone (AI), 36 syllabograms or 59% are supersyllabograms. Supersyllabograms serve to greatly economize on the precious space available on the tiny inventory tablets in Linear B. Any complete decipherment of Linear B must fully account for the supersyllabogram as a unique phenomenon without which any approach to the interpretation of the Linear B syllabary is squarely compromised.
Supersyllabograms in Linear A:
As it turns out, supersyllabograms were not invented by the Mycenaeans, but by the Minoans. They first emerged in Linear A, not Linear B. In a syllabary of 54 syllabograms, 27 or 50 % are supersyllabograms. This compares favourably with the incidence of supersyllabograms in Linear B, in which 36 or 59 % of 61 syllabograms are supersyllabograms.
KEY to supersyllabograms in Linear A:
fi = figs
gr = grains (wheat)
ma = man, person
oo = olives, olive oil
pi = pigs
ra = rams
sh = sheep
te = textiles
ve = vessels
wi = wine & vinegar
Locales where Linear A tablets have been found:
HT = Haghia Triada
KH = Khania
MA = Malia
PE = Petras
PH = Phaistos
TH = Thera
TY = Tylissos
ZA = Zakros
The numeric value of each supersyllabograms is rated as follows:
BOLD: n. e.g. 21. TE = a supersyllabogram for which the definition is either certain or highly probable.
Italics: n. e.g. 1. A = a supersyllabogram for which the definition is possible.
Standard font: n. e.g. 2 = a supersyllabogram for which the definition is unlikely or questionable.
1. A aka = aska = a0ska = wine skin -or- apero PGS a1mpeloj = a vine Cf. Linear B apero -or- aresana NM1 a1leisana <- a1leison = an embossed cup (arch. acc.) = de/paj (Homeric) Cf. Linear B dipa/arisu NM1 a1leisu <- a1leison = embossed cup
HT 2 oo HT 39 ve KH 83 ve MA 10 ve
2. DA dadumata OM = harvesting? -or- grain(s) measured? -or- dadumina/dadumine OM= related to harvesting?
HT 133 gr
3. DI dipa3a (dipaia) PGS di/paia <- di/paj de/paj = from a cup -or- dipaja PGS di/paia <- di/paj de/paj = from a cup (alternate?)
HT 12 oo HT 14 oo (x2) HT 28 oo (x5) HT 50 oo HT 90 oo HT 116 oo HT 121 oo HT 129 oo
4. E etori NM1 e1tori <- e1toj = for a year?
HT 2 oo HT 21 oo HT 34 gr HT 50 oo HT 58 oo MA 10 (x3)
5. KA kadi MOSE NM1 kadi/ (instr. sing.) <- ka/doj = with a jar or vessel for water or wine
HT 28 wi HT 88 ma HT 100 ma
6. KE ?
HT 26 ve (x2)
7. KI kitina NM1 ktoi/na/ktoina/siaj = border of a plot of land/territory Cf. Linear B kotona kotoina ktoi/na = plot of land?
HT 8 oo HT 9 wi HT 16 oo HT 28 oo HT 44 gr HT 50 oo (x2) HT 91 oo HT 101 oo (x2) HT 116 (x2) HT 125 oo HT 129 oo HT 140 oo? (x2) TY 3 (x3) ZA 18 oo
8. KU?
HT 38 te (x2) HT 61 gr HT 128 gr (x6) PH 31 sh (x7)
9. ME meza NM1 me/za (fem. sing.) = greater, bigger Cf. Linear B mezo me/zwn me/zoj?
TY 3 oo ZA 15 wi
10. MI ? HT 28 oo HT 50 oo HT 58 oo HT 90 oo HT 91 oo (x2) HT 100 oo HT 101 oo HT 116 oo (x2) HT 125 oo HT 137 oo TY 3 oo (x5)
11. NE nea NM1 ne/a = new Cf. Linear B ne/#a = new -or- nere OM = larger amphora size (fem. plural)
HT 23 oo HT 32 oo (x2) HT 100 oo
12. PA pa3ni/pa3nina/pa3niwi OM = millet -or- spelt -or- pa3qe -or- qepa3 i.e. paiqe -or- qepai (+ ideogram for “wheat”) LIG = a kind of grain similar to wheat
HT 43 gr HT 93 gr (x2) HT 120 gr (x3) HT 125 oo HT 128 gr KH 27 gr PE 1 (x2) TY 3 oo ZA 6 gr (x3) ZA 11 (x5) ZA 18 gr ZA 28 gr
13. QE qera2u/qera2wa OM = a type of grain, probably millet or spelt (inflected) -or-
qeria OM = probably millet or spelt
HT 16 gr HT 28 gr HT 36 gr HT 99 gr HT 101 gr HT 121 oo ZA 11 gr
14. RA ranatusu (agglutinative?) -or- NM1 r9anatusu < – r9anti/zw = to cleanse, purify
rani NM1 r9a=ni/j = anything sprinkled (as in a libation); rain drop See also ratise -or- ratise (ritise?) NM1 = la/tise <- la/taj = with drops of wine (instr. pl.)
HT 44 oo KH 31 ve KH 91 ve ZA 6 wi (x2) ZA 15
15. RI rima NM1 lei=mac = garden -or- lei=mma = remnant, remains -or- lh=mma = income, receipts (dative/instrumental plural)
HT 23 oo HT 35 oo HT 60 oo KH 82 oo
16. RU ruma/rumu/rumata/rumatase lu=matase <- lu=ma = offscourings from grain, i.e chaff?
KH 12 ve (x2) KH 63 ve KH 83 ve KH 84 ve KH 85 ve KH 91 ve
17. SA sato PGS Hebrew sa/ton = Hebrew unit of measurement?
HT 27 gr (x2) wi HT 144 wi HT 131 wi ZA 15 wi
18. SI sika NM1 shka/ (arch. acc.) <- shko/j = fold, enclosure; (sheep) pen; sacred precinct, shrine = <- zhka/zw = to pen in Cf. Linear B periqoro peri/boloj = sheep pen?
HT 27 wi PH 31 pi PH 31 sh ZA 9 sh (x3)
19. SU supa3 (supai)/supa3ra (supaira) OM =small cup with handles Cf. Linear B dipa mewiyo
-or- supi/supu/supu2 OM = largest size pithos -or- MOSE NM1 supu/h sipu/h sipu/a i0pu/a = meal
20. MA? 10 ve ZA 5 wi
TA taikama OM tai + NM1 ka/ma = a unit of land, something like an acre? -or- ta2re/ta2reki NM1 sta=rei<- stai=j wheaten flour mixed into dough + tasise sta/sisei -or- tai2si (taisi) NM1 stai=sei <- stai=j = with wheaten flour mixed into a dough (instr. pl.)
HT 28 oo (x2) HT 35 oo KH 19 oo KH 39 KH 55 oo KH 61 oo KH 85 oo
21. TE = teresa OM = liquid unit of measurement
HT 6 fi HT 13 wi HT 17 wi HT 19 wi HT 21 gr HT 40 gr HT 44 gr HT 51 fi HT 62 wi HT 67 fi HT 70 fi HT 96 fi HT 133 gr TH 6 te TH Zb 11 wi
22. TI tisa OM = pottery worker/working on pottery/pottery wheel (tourney)?
KH 10 ve
23. TU ?
HT 23 oo HT 28 oo HT 50 oo HT 101 oo TY 3 oo
24. U uro NM1 ou0=loj = entire, total. Cf. kuro ku=rwn = reaching, attaining i.e. = total ?
HT 2 oo HT 21 oo HT 28 oo HT 40 00 (x3) HT 43 oo HT 58 oo HT 91 oo HT 96 oo HT 100 oo HT 101 oo (x2) HT 125 oo HT 140 oo (x8) TY 3 oo
25. WA HT 27 wi (x2)
26. WI winadu #i1nadu = vineyard Cf. Linear B winado -or- winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj -or- winumatari NM1 #i/numa/tari = wine dedicated to Mother Earth (agglutinative)
27. KH 5 wi
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Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, dealing with crops and vessels (pottery):
Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, which are not hieroglyphs at all, but rather ideograms and logograms, is highly intriguing. Actually, this tablet is partially decipherable. The front side definitely deals with the produce of olive trees, i.e. olive oil and also with wheat crops. If anyone is in any doubt over the meaning of the logogram 5. TE, which looks exactly like the Linear A and Linear B syllabogram TE, this doubt can easily be swept away by mere comparison with the logogram/ideogram for “wheat” in several ancient scripts, some of which are hieroglyphic, such as Egyptian, others which are cuneiform and yet others which bear no relation to either hieroglyphs or cuneiform, or for that matter, with one another, as for instance, the Harrapan and Easter Island exograms.
In fact, the recurrence of an almost identical ideogram/logogram across so many ancient scripts is astonishing. It is for this reason that I am in no doubt over the interpretation of 5. TE as signifying what in the Cretan script.
Next up, we have 3a. & 3b., which I interpret, and probably correctly, as signifying “ewe” and “ram” respectively. In fact, the resemblance of 3b. to a ram’s head is uncanny. What is passingly strange is this: the ram’s head figures so prominently on the second side of the tablet, being much larger than any other ideogram/logogram on the tablet. Why is this so? There simply has to be a reason. But for the time being, I am stumped. Since 3a. & 3b. Relate to sheep, it stands to reason that 6. is another type of livestock. My money is on “pig”. 7. and 9. are both vessels, 7. probably being either a wine or water flask and 9. being a spice container, as it is strikingly similar to the Linear B ideogram for the same. 8. looks like some kind of grain crop, and so I take it to be so.
As for the rest of the ideograms/logograms, they are still indecipherable.
