Tag Archive: Linear A fragments



the supersyllabogram SU in Linear A, a small cup with handles & the largest pithos size:

Minoan Pithos and small cup with a handle

The supersyllabogram SU in Linear A has two meanings, context dependent. The first is:

1. SU = supa3 (supai)/supa3ra (supaira) OM = a small cup with handles Cf. Linear B dipa mewiyo. The word depa/depu PGS de/paj de/pu (acc.?) = cup occurs in Linear A. Cf. Linear B dipa di/paj & Homeric de/pa

and the second is:

2. SU = supi/supu/supu2 OM = largest size pithos;

but not MOSE * NM1 supu/h sipu/h sipu/a i0pu/a = meal tub. MOSE * = decryption by Prof. Yuriy Mosenkis. This interpretation flies in the face of context on any Linear A tablet or fragment. It is all fine and well to conjecture a proto-Greek or Mycenaean-derived Greek word, but if you check your decipherment against extant tablets, then you may find it invalidated. This must always be done. Otherwise, you will end up with a meaning which is simply out of the question.


Wikipedia: History of beer + the Minoan words for beer = zute and kiretaiwinu finally deciphered: 

the supersyllaogram TE in Linear A

From Wikipedia: History of beer

wikipedia the history of beer

As almost any cereal containing certain sugars can undergo spontaneous fermentation due to wild yeasts in the air, it is possible that beer-like beverages were independently developed throughout the world soon after a tribe or culture had domesticated cereal. Chemical tests of ancient pottery jars reveal that beer was produced as far back as about 7,000 years ago in what is today Iran. This discovery reveals one of the earliest known uses of fermentation and is the earliest evidence of brewing to date. In Mesopotamia, the oldest evidence of beer is believed to be a 6,000-year-old Sumerian tablet depicting people drinking a beverage through reed straws from a communal bowl.

ancient depictions of beer consumption and brewing a

A 3900-year-old Sumerian poem honouring Ninkasi, the patron goddess of brewing, contains the oldest surviving beer recipe, describing the production of beer from barley via bread. 

In Mesopotamia (ancient Iraq), early evidence of beer is a 3900-year-old Sumerian poem honoring Ninkasi, the patron goddess of brewing, which contains the oldest surviving beer recipe, describing the production of beer from barley via bread. Approximately 5000 years ago, workers in the city of Uruk were paid by their employers in beer.

Ninkasi, you are the one who pours out the filtered beer of the collector vat
It is [like] the onrush of Tigris and Euphrates.

Beer was part of the daily diet of Egyptian pharaohs over 5,000 years ago. Then, it was made from baked barley bread, and was also used in religious practices. During the building of the Great Pyramids in Giza, Egypt, each worker got a daily ration of four to five liters of beer, which served as both nutrition and refreshment that was crucial to the pyramids' construction.

ancient depictions of beer consumption and brewing b

The Greek writer Sophocles (450 BCE) discussed the concept of moderation when it came to consuming beer in Greek culture, and believed that the best diet for Greeks consisted of bread, meats, various types of vegetables, and beer or zythos as they called it. The ancient Greeks also made barley wine (Greek:  – krithinos oinos, “barley wine” mentioned by Greek historian Polybius in his work The Histories, where he states that Phaeacians kept barley wine in silver and golden kraters.

NOTES: The Old Minoan (OM) equivalent of zythos is zute, while the New Minoan (NM) equivalent of krithinos oinos is kiretaiwinu.


TE = tereza OM = standard liquid unit of measurement confirms beyond a shadow of a doubt that tereza, was used to measure fig juice, Old Minoan (OM) supersyllabogram = NI, corresponding to the OM word nira2 (nirai) -or- nita2 (nitai) OM = figs + ideogram = NI (in both Linear A & B), as well as for wine = New Minoan winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj, as well as for beer, for which the Minoan words are deciphered for the first time below. Minoan beer was fermented either from barley (kiretai) or from emmer wheat (kunisu).

TE = tereza on Minoan Linear A tablets

HT 6 fi HT 13 wi HT 17 wi HT 19 wi HT 21 gr HT 40 gr HT 44 gr HT 51 fi HT 62 wi HT 67 fi HT 70 fi HT 96 fi HT 133 gr TH 6 te TH Zb 11 wi

fi 5 (fig juice)

wi 5 (wine)

gr 5 (beer, from barley)

The ancient Greek word for beer was ζῦθος (zythos), which appears as zute in Old Minoan (OM) and also κρίθινος οἶνος – krithinos oinos = barley wine. This means that the Minoan word combination for beer was very likely kireta2 (kiretai) NM1 kri/qai = barley + winu NM1 #i/nu = wine Cf. Linear B wono #oi/noj, hence kiretaiwinu = kri/qai#i/nu

Minoan beer was also produced from emmer wheat, kunisu OM = emmer wheat (derivation: Semitic kunnisu)


							

New interpretation of Linear A tablet HT 7 (Haghia Triada):

Linear A tablet HT 7 Haghia Triada

 

A few months ago, I tentatively deciphered Linear A tablet New interpretation of Linear A tablet HT 7 (Haghia Triada), but when I look back on that decipherment now, I find it implausible. So I have re-interpreted here in light of new data I have acquired since then. As the tablet is inscribed mostly in Old Minoan, it is rather difficult to make complete sense of it. However, the two Mycenaean-derived New Minoan (NM1) terms offer us a clue. These are iruja = a priestess and tanati, which appears to be dative singular for “death”. However, although iruja is nominative singular, it is followed by the number 3, which would seem to indicate that there are 3 priestesses. And the Minoan plural of a is e, hence iruje. The only explanation I can find for this discrepancy is that the 3 priestesses are operating independently, one by one, each one making at least 1 offering, while 1 priestess makes 2, for a total of 4. But this translation, which is rather convoluted, remains in doubt because I cannot verify with any real certainty the meanings of the Old Minoan words. However, it does manage to hold together. Perhaps someday in the future, we shall unearth more Linear A tablets, which will provide us with insight into the significance of the Old Minoan vocabulary.


New interpretation of Linear A tablet ZA 20 (Zakros):

Linear A tablet ZA 20 HM 1636 Zakros

This new interpretation of Linear A tablet ZA 20 (Zakros) varies only slightly from my original one. I interpret the syllabogram on line 0 (the indecipherable line) as being NI, since the bottom of NI is a vertical line. And figs often figure prominently in Linear A tablets. The actual reading of the text is not quite clear, since there are at least 2 damaged syllabograms following MI on line 1. It is impossible to determine with any accuracy what the actual units of measurement are for anything on this tablet, although of course the units of chaff from wheat would have to be considerably less than the total units of wheat. So 1 unit + 6 units of wheat probably refers to something like bushels (a mere approximation), from which we would not get all that much chaff… which may explain the presence of the container, supposedly containing 3 smallish units of chaff. But why would anyone want to place chaff in a container? So we see problems with the decipherment.


Just uploaded to academia.edu = Exhaustive Linear A lexicon of 1030 New Minoan and Old Minoan words, with extensive sectional commentaries.pdf 


exhaustive linear a lexicon of 1030 Minoan words with extensive sectional commentaries


What with its 1030 entries of New Minoan (NM1), Pre-Greek substratum and Old Minoan terms, this is the most exhaustive Linear A Lexicon ever published in history, exceeding Prof. John G. Younger’s (at 774 intact words) by 226, with the emphasis squarely on intact exograms (words). Every possible origin of Linear A words is investigated, with extensive sectional commentaries. This lexicon, 65 pp. long, includes 4 appendices and a bibliography of 108 items. 

You will not want to miss out on reading this paper, representing one of the most significant historical breakthroughs in the decipherment of the Linear syllabary. If you are a member of academia.edu, please download it, and read it at your leisure. If you are not already a member of academia.edu, you can sign up for free, and then download it.

My recent research into (Minoan) Linear A has meant that I have been catapulted from the top 5 % to the top 0.1 % of users on academia.edu in the past three weeks, here:

Richard Vallance profile academia.edu




Linear B syllabograms, homophones and special characters missing from the Linear A syllabary:

Linear B syllabograms and homophones not in Linear A

A considerable number of Mycenaean Linear B syllabograms, homophones and special characters missing from the Linear A syllabary. But the same can be said for a fairly large number of Linear A syllabograms, homophones and special characters missing from Linear B. Thus, students of both syllabaries must master, first the overlap, which accounts for most of the characters in both syllabaries, and secondly, the discrepancies, of which there are scores. There is simply no way around it. If you are a student of both Linear A and Linear B you have to learn the syllabograms, homophones and special characters found in one of the syllabaries but missing in the other.

Notably, the O series of syllabograms in Linear B suffers from several lacunae in Linear A. This is simply because Linear A has an aversion the ultimate O, and nothing more. Words which terminate in O in Linear B, which is to say, masculine and neuters, much more commonly end in U in Linear A. And this includes a great many exograms which are common to both syllabaries.

Above all else, the masculine and neuter genitive singular always terminates in O in Linear B, and always in U in Linear A. The feminine genitive singular ultimate in Linear A, just as we find in Linear B, appears to be ija, and there are plenty of examples (for instance, jadireja, kiraja, kupa3rija, musajanemaruja, namarasasaja, nenaarasaja, nemaruja, nenaarasaja, nukisikija, sejarapaja, sidija, sudaja and Sukirteija, to cite just a few) . The problem is that no examples of masculine or neuter genitive singular with the ultimate ijo exist. Only a few words terminate in iju, (aju, araju, kumaju, kureju, pirueju and sareju), but these are almost certainly masculine and/or neuter genitive singular, hence likely validating the notion that the feminine genitive singular is ija.


Common pulse crops in the late Neolithic, Early, Middle and Late Bronze Ages Mediterranean and Near East, including Minoan Crete:

Minoan pulses diet

Go to:

http://www.fao.org/pulses-2016/news/news-detail/en/c/429320/

Faba beans (Vicia Faba) fa/ba ancient Greek

Faba beans are among the world’s most ancient crops. During the Neolithic, Bronze and Iron ages, they played an important role in spreading agriculture throughout Eurasia and North Africa, along with other pulses and cereals. They can be found in numerous archaeological deposits.

Peas (Pisum sativum)

Peas also belong to one of the oldest domesticated crops. Archaeological evidence dates its existence back to 10 000 BC to the Near East and Central Asia. During the Stone and Bronze ages they spread to Europe and the Mediterranean and then to India in 200 BC.

Chickpeas (Cicer arietinum)

Chickpeas originated in an area located between the southeast of Turkey and the western part of the Fertile Crescent. They were domesticated around 7 000 BC. This is the reason why chickpeas are culturally bound to the Middle East and Asia, and why they are a basic constituent of Asian diets.

Lentils (Lens culinaris)

Lentils were also domesticated in the Fertile Crescent – in what today is Iraq. As far back as 8 500-6 000 BC, archaeological evidence confirms the existence of lentils. Just like chickpeas, lentils are a basic constituent of Asian diets.

Cow peas (Vigna unguiculata)

Cow peas, as we know them today, originated in Sub Saharan Africa but the origin of wild varieties has been traced to southern Africa. Although today cowpeas are cultivated throughout the world, they are still an important component of traditional intercropping systems in the dry savannahs of Sub-Saharan Africa due to their high shade tolerance. Ever since their domestication, they have been culturally bound to this region.

Lupine (Lupinus)

Lupinus is regarded as one of the most diverse genus in the legumes family. It is crucial for its very high protein content – up to 45%- and for its versatility, ranging from human nutrition to forage. The two main varieties domesticated by ancient civilizations are part of two geographically isolated groups: White Lupine, (Lupinus albus) of the Old World group and Andean Lupine (Lupinus mutabilis) of the New World group.

AND also download this highly relevant document:

thesis_hum_1997_riley_frank_richard.pdf

The Role of the Traditional Mediterranean Diet in the Development of Minoan Crete:

In this extremely detailed analysis of grain and pulse crops vetch, bitter vetch, lentils, chick peas, peas, grass peas, Celtic beans are all mentioned, with a great deal of information on how they were grown and how they were fully incorporated into the Minoan diet. 

Since we have already deciphered, in some cases, with complete accuracy, the types of grain crops the Minoans grew, ie. kunisu for emmer wheat and dideru for einkorn wheat, plus sara2 (sarai) for flax, among others, with the information on the most common Bronze Age pulse crops we now have in hand, we may now draw the tentative conclusion that any one of the following words, in order of frequency of use on the tablets, are very likely pulse crops:

1 minute 20 10 10 6+ = 46+
2 pura2 (purai) 6 (with figs) 40 (with grains) (Haghia Triada only) 40
3 qanuma 20 
all from Haghia Triada only...

Any 3 of the above probably refer to broad beans (faba/fava) , chick peas *,  lupins *,  vetch * in any permuted order. 

and the crops they represent, permuted, could be any of the following, with the most likely candidates marked by an asterisk (*):

broad beans (faba/fava) *, chick peas *,  lupins *,  vetch *

Since four pulses are listed in English, versus only 3 in Minoan, one of the 4 is not one of the 3. But we cannot know which one.

with the following pulses also possible, but less likely, candidates:

bambara, cow peas, green peas, pigeon peas

 


Minoan Linear A poetic vocabulary (11 pages):

goddesses on signet Minoan prince saffron goddess

Thematic:

Agriculture/crops:

adara/adaro/adaru = having to do with the measurement of grain crops 
ade/adu = large unit of measurement for grains, something like bales?
adureza = dry unit of measurement, usually for grains
akara/akaru a1kra (arch. acc.) - or - = end, border + akaru a0gro/j = field

akiro a1kairoj = not in season, unseasonable -or- a1grioj = living in the fields; uncultivated, unreclaimed

amaja a3maca= wagon
arura a0rou/ra = unit of land -or- plough Cf. Linear B arura 
arudara a1lutra <- a1lutron = threshing instrument (arch. acc.) 
asesina = sowing or harvesting
asadaka a1staxa (arch. acc.) <- a1staxu (Minoan nom. sing.)= ear of corn
Asara2 TOP = Linear B Asaro A0sa/roj -or- may refer to Assur, hence Assyria -or- asara2 (asarai) = without flax
atare a0ta=lei/ <- a0ta=lo/j = tender; delicate (of crops?) -or- a0qa/lei <- a0qa/loj = without a branch, twig; without an olive branch -or- a9dro/j = full-grown – or – a0qa/rh = groats, meal, green fodder, forage, provender Cf. kupari = galingale
atiru a0te/lu <- a0te/loj = without boundaries 
dame/dami/daminu OM dame = a type of grain -or-  da/mei = in the village
data2 (datai) = olive
datu = olive tree 
dideru = einkorn wheat Cf. Linear B didero
durare = a type of grain, durum wheat?
dureza/durezase = unit of dry measurement? (variation of: adureza?)
ero e0llo/j = young deer, fawn 
etori e1tori <- e1toj = for a year 
itaja = unit of liquid volume for olive oil? (exact value unknown)
kami ka/mi (dat./instr. sing.) <- ka/ma = (on a) unit of land Cf. Linear B ka/ma 
kasaru = surviving? (drought)
kasitero kasite/loj = boundary of...?
kikadi = cicada (cricket) 
kireta2 (kiretai) kri/qai = barley
kiretana kriqani/aj = like barley, barley (attributive)
kiro/kirisi/kiru = owed Cf. Linear B oporo = they owed
kunisu = emmer wheat (derivation: Semitic kunnisu) 
madi = a ram? (probably, because it appears to be masculine and is used in conjunction with the ideogram for sheep 
maru/maruku/maruri mallo/j = flock of wool Cf. Linear B mali mali/ = wool 
meza me/za (fem. sing.) = greater, bigger Cf. Linear B mezo me/zwn me/zoj
minute (sing. minuta2 – minutai) = type of grain – or – Mi/nute\ <- Mi/noste\ = and Minos
mireja mhle/a = apple tree -or- mh/leia (gen. sing.) = belonging to a sheep
miru mh=lon = a sheep or goat -or- mh1lon = apple, tree fruit 
mirutarare = sheep pen? -or- apple orchard?  
naka na/ka (arch. acc) <- na/koj = sheep’s fleece    
nea ne/a = new Cf. Linear B ne/#a = new                                                                                                                                                                                                                        
pa3ni/pa3nina/pa3niwi =  millet -or- spelt 
pa3qe -or- qepa3 i.e. paiqe -or- qepai  (+ ideogram for wheat”) = a kind of grain similar to wheat
paja/pajai/pajare = contracted, indentured, hired?
para para\ = beside, from beside, by the side of, beyond etc.
pasarija = pa=sa + rija = all-encompassing, international? 
pura2 = a type of grain 
qanuma = a type of grain
qareto = lease field? Cf. Linear B onato
qaqisenuti xalkei/a=senuti = with bronze craftsmanship 
qera2u/qera2wa = a type of grain, probably millet or spelt
qeria = probably millet or spelt
reza = standard unit of linear measurement
rima lei=mac = garden -or- lei=mma = remnant, remains -or- lh=mma = income, receipts  (dative/instrumental plural) 
ruma/rumu/rumata/rumatase lu=matase <- lu=ma = offscourings from grain, i.e chaff
sara2 (sarai)/sarara/saru = flax
saro/saru/sarutu sa/ron = broom, threshing floor
sato sa/ton = Hebrew unit of measurement.
sedina = celery Cf. Linear B serino se/linon
seikama = seika/ma = a unit of land dedicated to a/the goddess
setamaru  = something to do with wool/spun wool?
sika  shka/ (arch. acc.) <- shko/j = fold, enclosure; (sheep) pen; sacred precinct, shrine = <- zhka/zw = to pen in Cf. Linear B periqoro peri/boloj = sheep pen 
Sikine TOP loc. sing. of Sikinos -or- OM = a type of grain
simita = mouse (arch. acc.) simito/simitu PGS  = zmi/nqoj mouse 
sitetu See situ below
situ si/tu si/tun = wheat Cf. Linear B sito si/ton 
suniku (common) su/noiku <- su/noikoj  living together, joint inhabitant,  dweller
suzu su/zuc = yoked together; paired Cf. Linear B zeukesi zeu/gesi = yoked (instr. pl.)
taikama taika/ma = a unit of land, something like an acre?
ta2re/ta2reki sta=rei<-  stai=j wheaten flour mixed into dough + tasise sta/sisei
tai2si (taisi) stai=sei <- stai=j = with wheaten flour mixed into a dough (instr. pl.)
teke/teki = small unit of measurement for wine @ 27 1/2 units per tereza
tereza = liquid unit of measurement
terikama te/leika/ma = extent of land, i.e. something like acreage, lit. land to its extent or boundary 
tero/teroa te/loj = end, boundary 
Tumitizase TOP -or- = linen Cf. Linear B rino li/non
udiriki u3driki <- u3droj = with water 
ukare = sowing or harvesting
Uminase TOP  Cf. Linear B Aminiso = harbour 
waja #ai/a = earth, land

Flowers/fruit/spices etc:

adakisika a0dakissi/ka = adorned with ivory
adoro a1doroj = receiving no gifts; unpaid; giving no gifts
akumina a0ku/mina = without cumin? (arch. acc.)
amawasi a3mai#asi = with violets
asidatoi a0si/datoi = without pomegranate (dat. sing.)
atade a1ttade = from father 
ditamana = dittany
dudama = a kind of fruit = dates? (found in context with figs)
ia i0a/  (n. pl.) = an arrow (sing.) & i1a (n. pl.) = violets/ija See i0a/ (n. pl.) = an arrow (sing.) & i1a (n. pl.) = violets (variation) 
kanaka kna/ka (arch. acc. of respect) = saffron Cf Linear B kanako kna/koj
kapa/kapaqe/kapate/kapi  karpa/ (arch. acc.) + karpa/te\ = fruit, and fruit, with fruit -or- kara 
kera/kero ke/raj = horn (ivory) -or- khr/oj = bees-wax Cf. Linear B kera
kikina = some kind of fruit, quite likely grapes (from context)
kireza = measurement of figs = 1 basket of figs carried on a shoulder
kitai/kitei = kestai/ kestei/ = embroidered (lit.), but in context = basketry, basket(s)
kupari ku/pairi (instr. sing.) <- ku/pairoj = marsh-plant used to feed horses, galingale or ginger
kuruku kro/koj = crocus, saffron
mera mela/j = black  - or – me/la (arch. accus.) = honey 
merasasaa/merasasaja (very common) = something to do with honey/ honeycomb or honey drink? 
meto mesto/j = full, filled
mireja mhle/a = apple tree -or- mh/leia (gen. sing.) = belonging to a sheep
miru mh=lon = a sheep or goat -or- mh1lon = apple, tree fruit 
mirutarare = sheep pen? -or- apple orchard? 
mita  mi/nqa = mint Cf. Linear B mita 
muru mu/ron = sweet oil extracted from plants; sweet oil; unguent; perfume Cf. Linear B musaja
nira2 (nirai) -or- nita2 (nisai) OM = figs + ideogram = NI (in both Linear A & B)
oteja o1steia <- o1streia = oyster pigment; oyster purple Cf. Linear B otawero o1streioj 
para para\ = beside, from beside, by the side of, beyond etc.
patane OM = lentils? (fem. pl.)
pimata PGS = pimento
pita/pitaja pista/kion = pistachio-nut 
pitakase/pitakesi pista/kesi = with pistachio-nuts (instr. pl.) 
punikaso funi/kasoj = crimson, red (of wine) Cf. Linear B ponikiya ponikiyo foini/kioj = crimson 
ra2ri (rairi) = lily 
rima = lei=mac = garden -or- lei=mma = remnant, remains -or- lh=mma = income, receipts  (dative/instrumental plural)
rimisi See above (instr. pl.) 
rosa = rose 
rosirasiro = rosebush? 
sasame sasa/me = sesame Cf. Linear B sasa/ma
sedina = celery Cf. Linear B serino se/linon
tuma/tumei/tumi qumi/a = incense
turunu qo/rnoj = throne Cf. Linear B tono qo/rnoj 
unana = penny royal?
uro ou0=loj = entire, total. Cf. kuro ku=rwn = reaching, attaining i.e. = total
waja #ai/a = earth, land

Military:
ia i0a/  (n. pl.) = an arrow (sing.) & i1a (n. pl.) = violets/ija See i0a/ (n. pl.) = an arrow (sing.) & i1a (n. pl.) = violets (variation) 
ima i9ma/c = leather strap, thong; lash of a whip 
ira2 i1la=i = troops, companies, squadrons
kara kara/ = head Cf. Linear B kara(pi) kara/afi
kipisi ci/fisi <- ci/foj = with swords (instr. pl.) 
kito xitw/n = chiton Cf. Linear B kito
koiru koi/ru <- koi/roj = hollow (ships) 
koru ko/ruj = helmet Cf. Linear B koru
kuro/kurotu ku=roj = supreme power, authority & ku=rwn = reaching, attaining i.e. = total Cf. Linear B tosa to/sa
kuto/kutu ku/toj = shield, cuirass
qaro ba=lo/j = threshold 
qero be/loj = arrow, dart
radu r9a/bdu <- r9a/bdoj = rod, switch; spear-staff or shaft
ra2ti (raiti) r9aisth/r = a hammer, crusher
sama/samaro sama/ro = burial ground Cf. Linear B Sama/ra sama/ra = place name -or- monument -or- grave mound OR sa/meron = today
sere -or- rese seirei/ <- seira/ = with a cord or rope (instrumental sing.)
tarasa = sea Cf. Linear B tarasa qa/lassa
toraka qw/rac  = breastplate, cuirass = Linear B toraka
toro tau/roj = bull -or- qolo/j = dome or circular vault; vaulted building
zuma zw=ma girdle, belt; girded tunic

Pottery/vessels:

aresana a1leisana <- a1leison = an embossed cup (arch. acc.) = de/paj (Homeric) Cf. Linear B dipa/arisu  a1leisu <- a1leison = embossed cup 
daqera = a type of vase? 
darida = large vase, slightly smaller than a pithos
daropa = stirrup jar 
depa/depu de/paj de/pu (acc.?)= cup Cf. Linear B dipa di/paj & Homeric de/pa
dipa3a (dipaia) di/paia <- di/paj de/paj = from a cup 
dipaja di/paia <- di/paj de/paj = from a cup (alternate?)
ipinama/ipinamina i0pneume/na (fem. sing.) = baked (bread)

itisapuko i1tija = round + pu/coj = box-wood -or- NMOM i1tija = round + puko = tripod = round tripod Cf. puko below

kadi kadi/ (instr. sing.) <- ka/doj = with a jar or vessel for water or wine
kadusi ka/dusi <= ka/doj = with buckets or pails (instr. pl.) 
kairo kairo/j = due measure 
kaki/kaku xalku/ <- xalko/j = copper, bronze
kakunete = bronze alloy - or – crafted in bronze 
karopa2 (karopai) = kylix with 2 handles-or-   ka/rdoph = wooden vessel/vase
kataro ka/nqa=roj = scarab (Egyptian) + drinking cup
kera/kero ke/raj = horn (ivory) -or- khr/oj = bees-wax Cf. Linear B kera
meto mesto/j = full, filled
meza me/za (fem. sing.) = greater, bigger Cf. Linear B mezo me/zwn me/zoj
nere = larger amphora size (fem. plural) 
posa po/sa= (arch. acc.) <- poi/si=j = drink(ing), beverage -or- po/sa <- po/soj = how great, how much, of what value?  
posi -or- sipo posi/ = on, upon Cf. Linear B posi -or- sipo = si/fwn = reed, straw, siphon
puko= tripod Cf. Linear B pukoso pu/coj = box-wood. Apparently unrelated 
qapa3 (qapai)  = (large) handle-less vase or amphora
qapaja/qapajanai qapaja (genitive sing. of qapa3 (qapai))
qaqisenuti xalkei/a=senuti = with bronze craftsmanship
qedi = a flagon (for wine) 
qeti (instr. sing.)/qetiradu = a very large pot, pithos Cf. Linear B PGS qeto pi/qoj
supa3 (supai)/supa3ra (supaira) =small cup with handles Cf. Linear B dipa mewiyo
supi/supu/supu2 = largest size pithos -or-   supu/h sipu/h sipu/a i0pu/a = meal tub = suropa = some kind of vase?
tisa = pottery worker/working on pottery/pottery wheel (tourney)

Religious:

ara a0ra/ = a prayer 
araju a0ra=u <- a0ra=oj = prayed for 
arati a0ra=ti/ <- a0ra/toj = with something unblessed Cf. makarite  below
atanate a0qa/na=te = with an immortal (instr. sing.) 
damate Da/mate = Damater Cf. Linear B Damate -or- da/matei = in the village 
dare da=lei/ <- da=lo/j = (with) a firebrand or torch/daro LIG  da=lo/j = firebrand
dewa -or- wide de/#a = goddess? 
dija/dije Di/ #a Cf. Linear B Diwija Di#i/a = priestess of Zeus
dumitatira2 (dumitatirai) = left or right side of a spindle? (or verso) 
dura2 dou/lai = slaves (fem.) Cf. Linear B doera doe/la 
esija e3sti/a = hearth of a house 
Idamate/Idamete  0Idama/te = Mother goddess of Mount Ida
Idarea  0Idar9ea = Rhea, goddess of Mount Ida 
ijate i0a/ter = doctor, physician Cf. Linear iyate  i0a/ter
iruja i0e/ruia = priestess Cf. Linear B iyereya i0e/reia
jamauti i1amauti = as a means of healing <- i1ama i1amatoj = healing, remedy
jarisapa  = some kind of dress? Cf. Linear B sapa
jasaja  0Ia=sai/a <-  0Ia=sw/ of/from the goddess of healing and health  
jasidara i0a=sida=la/ = healing torch/firebrand (arch. acc.) 
jate/jateo i0a=th/r = physician 
jatimane i0a=th/j mannei= = with the bread of healing  
mana/manapi (common) Hebrew manna= = (of spiritual food) bread from heaven, the supernatural food eaten by the Israelites in the desert  
maza/mazu  ma=za  = kneaded or unbaked bread, barley bread/cake
miturea mi/toj 9Re/a= thread of a warp for Rhea 
narepirea narepir9e/a = Rhea, goddess of the snake/ snake goddess?   
pimitatira2 (pimitatirai) = right of left side of a spindle? -or- verso  
qajo ba/i"on = a palm branch (Kafkania pebble)
ranatusu (agglutinative?) -or-  r9anatusu < - r9anti/zw = to cleanse, purify 
rani r9a=ni/j = anything sprinkled (as in a libation); rain drop See also ratise
ratise (ritise?) = la/tise <- la/taj = with drops of wine (instr. pl.)
rea r9e/a = goddess, Rhea
sea/sei se/a se/ei (dat. sing.) = snake goddess (from K. Bouzanis)
seikama= seika/ma = a unit of land dedicated to a/the goddess
taro tau=roj = bull
tejai qei/ai = goddesses
tuma/tumei/tumi qumi/a = incense
turunu qo/rnoj = throne Cf. Linear B tono qo/rnoj
wanaka = king 
wireu #i0eru/ <- #i0ero/j = priest Cf. Linear B iyero i0ero/j

Textiles:

arako a0ra/c = weaver Cf. Linear B arakateya a0laka/teiai = weavers

arakokuzu = weavers establishment?

Trees:

datu = olive tree
keda = cedar
kidapa = ash wood? (a type of wood) Appears only on Linear B tablet KN 894 N v 01
kidaro kidaro ke/dron = juniper berry-or- kedri/a = oil of cedar Cf. Linear B kidaro
kitanasija/kitanasijase kitanisija (gen. sing.) ki/rtanasia <- ki/rtanoj = terebinth tree Cf. Linear B kitano ki/rtanoj 
tarawita = terebinth tree Cf. Linear B kitano ki/rtanoj & timito ti/rminqoj 
tarina qalli/na (arch. acc.) <- qallo/j = a young shoot, twig; festive olive-branch 

Wine:

aka -or- kaa a0ska/ (arch. acc.) <- a0sko/j = leather bag, wine skin
apero a1mpeloj = a vine  Cf. Linear B apero 
kupazu kou/fazu <- kou/fazoj = light (of wine) 
kuqani = a type of (fine) wine
kuwa -or- waku ku/#a = girl Cf. Linear B kowa ko/#a – or – #a0sku/ <- #a0sko/j = leather bag or wineskin 
punikaso funi/kasoj = crimson, red (of wine) Cf. Linear B ponikiya ponikiyo foini/kioj = crimson 
qesizue (plural) = wine goblets? 
ratise (ritise?) = la/tise <- la/taj = with drops of wine (instr. pl.)
unaa oi0nai/a = wine vessel, wine jug, wine jar
winadu #i1nadu = vineyard Cf. Linear B winado
winu #i/nu = wine Cf. Linear B wono  #oi/noj
winumatari #i/numa/tari = wine dedicated to Mother Earth


ONOTOP:

Adunitana 
Akanu/Akanuzati  OP A0rxa/nej = Archanes (Crete) 
Arenesidi 
Asasumaino
Asasumaise 
Asuja Cf Linear B Asiwiya A0si/#ia
Demirirema 
Dawa = place name Cf. LB dawo Da/#oj / Da/#on 
Dikate = Mount Dikte Cf. Linear B Dikatade Diktai/oj 
Dupu3re Cf. Linear B Dupu2razo Dupurai/zoj 
Ida/Idaa/Idada/Idapa3  = Mount Ida
Idunesi
Ikurina  
Inajapaqa
Itinisa = female resident of Itanos?
Izurinita
Kana/kanatiti/kanau Kanna
Kanijami Kaniamis (female name)?
Ketesunata
Kina Kinna
Kiso Kissos
Kosaiti Cf. Linear B Kutaito Ku/taistoj (not necessarily the same place) 
Masuja
Mekidi Megi/di <- Me/gaj = the Great
Mesenurutu
Midemidiu
Pamanuita
Raja/Raju  9Rai/a = Raia Cf. Linear B Raja 
rea PGS r9e/a = goddess, Rhea
Rujamime
Rukito
Seimasusaa 
Setoija 
Sewaude  
Sezanitao
Sikira/Sikirita 
Sima
Suria 
Tainaro 
Ta2rimarusi
Tejare TOP Cf. Linear B Tejaro qei/aroj = place of the gods?
Tita = Ti=ta/n
Uminase
Waduna 
Wadunimi 

Wasatomaro

Zadeu


The first ever complete and entirely unique decipherment of Linear A tablet HT 123 RECTO (Haghia Triada):

Linear A tablet HT 123 Haghia Triada RECTO olives saffron flax wine

This decipherment of Linear A tablet HT 123 RECTO (Haghia Triada) is entirely unique and is the first ever of its kind. It incorporates several key features never before seen in any of the failed attempts at deciphering this tablet. These are:

1. It accurately identifies the crops as (a) olives (b) wine and (c) saffron/flax;

2. It accurately identifies what all previous decipherers” have erroneously assumed to be fractions as crop shares;

3. It accurately identifies the supersyllabogram PU, which no one has ever before been able to decipher as the Old Minoan word, punikaso = Phoenician or in the case of wine = purple, equivalent to Linear B ponikiyo.

4. It clearly and accurately identifies the shares of crops, usually 8 shares per;

5. The Old Minoan Linear A word kiro appears to mean they owed, which suits the context to a T;

6. the combination of the number 8 with harvesting fits the season exactly, the month for harvesting being lunar August (at least if the Minoans counted counted their lunar months from the first month in the year, which certainly appears to be the case).

7. Since the total 20 + is right-truncated on the last line, I have to assume that it refers to 20 or more months, given that 9 months are mentioned above, with the ninth month implying that 8 preceded it, for a total 17. The number 4 with the unknown character probably also references months, bringing the potential total to 21. Thus a grand total of 20+ months is not out of the question.

This is the first ever successful decipherment of Linear A tablet HT 123 (RECTO) in toto.

 

 


Statistical incidence of various types of gains and of flax on Linear A tablets from Haghia Triada and elsewhere, now on academia.edu

Statistical incidence of various types of grains and of flax on Linear A tablets from Haghia Triada and elsewhere

 

 


Statistical incidence of various types of grains on Linear A tablets from Haghia Triada and elsewhere:

incidence of barley einkorn emmer on Linear A tablets

akaru = field HT 2 (20+) HT 86 X2 (20+ )

TOTAL = 40+

barley

kireta2 (kiretai) = barley HT 85 (1) + HT 129 (33)

TOTAL = 34

kiretana = barley-like HT 2 (54+) HT 8 X 2 (5) HT 108 (1) HT 120 (60)

TOTAL = 120

einkorn wheat

dideru = einkorn wheat HT 86 X 2 (2nd. trunc.) (20) HT 95 X 2 (20)

TOTAL = 40

emmer wheat

kunisu = emmer wheat HT 10 (0) HT 86 X 2 (40+) HT 95 X 2 (30)

TOTAL = 70+

flax

[sara2 = flax HT 18 (10) HT 28 X 2 (21) HT 30 (0) HT 32-34 (0) HT 90 (20) HT 93 (20) HT 94 (5) HT 97 (0) HT 99 (4+) HT 100-102 (985+) HT 105 (234) HT 114 (10) HT 121 (5) HT 125 (2) HT 130 (0)

TOTAL = 1306+

+ saru (oblique case) HT 86 X 3 (41+) HT 95 X 2 (30) HT 123+124 (16 )

TOTAL = 87+

TOTAL for all references to flax = 1393]

spelt or millet

dame = spelt or millet HT 86 (20) HT 95 X2 (20) HT 120 (74)

TOTAL = 94

millet or spelt

qera2u/qera2wa = millet or spelt HT 1 (197) HT 95 X2 (17)
TOTAL = 214

durare = durum wheat? Knossos KN Zc 7 (0)

TOTAL = 0

minute = a type of grain -or- and for a month HT 86 (20) HT 95 X2 (20) HT 106 (6+)

TOTAL = 46+

pura2 = a type of grain HT 28 (6) HT 116 (45) KN 54 (0)

TOTAL = 51

qanuma = ditto HT 116 (20) KH 88 (Khania) (10)

TOTAL = 20

standard units of measurement on all Linear A tablets:

adu HT 85 (0) HT 86 (0) HT 88 (20) HT 92 (680) HT 95 (0) HT 99 (0) HT 133 (55) (bales?)

TOTAL = 755

adureza (0) = standard unit of dry measurement, something like a bushel

dureza (7 ) = variant of the same

TOTAL = 7

kireza ( 42) = standard unit of measurement for figs, dates or grapes = 1 basket

TOTAL = 42

reza (67+ ) = standard unit of linear measurement

TOTAL = 67+

tereza (0) = standard unit of liquid measurement

© by Richard Vallance Janke 2017


Linear A rock crystal vase IO Za 10 from Iouktas:

Linear A IO Za 10 crystal rock vase Iouktas

The finely chiselled Linear A rock crystal vase IO Za 10 from Iouktas appears to bear an inscription along the lines of, “the peak sanctuary or shrine of the goddess of healing and health”. I came to this conclusion in the following manner. The word zudisika appears to be a composite Linear A word, of which the first two syllables, zudi, are Old Minoan (OM), while the last two syllables, sika, are almost certainly Mycenaean-derived New Minoan (NM1). Linear A sika corresponds neatly with archaic Greek sika, which is arch. accus. for sikos (Latinized), meaning “a sacred precinct or shrine”. It is a historical fact that there were numerous peak sanctuaries in the Minoan eras. So it strikes me that zudi may very well mean, “summit or peak”, hence our decipherment, which after all is said is done, makes perfect sense. 

This decipherment is strongly corroborated by the fact that Juktas (Iouktas)is indeed a Middle Minoan peak sanctuary! Click to visit:

Middle Minoan Juktas Peak Sanctuary

Iouktas Peak Sanctuary, Crete



Linear A vase rim fragment IO Za 9 from Iouktas:

Linear A IO Za 9 Iouktas

Linear A vase rim fragment IO Za 9 from Iouktas appears to deal with the goddess of healing and health offering her powers and blessings as balms to heal someone who is ill. The significance of the Old Minoan word (OM) unaka can only be divined from context. It appears to mean “illness” or “disease”, as that interpretation does suit the context. But we can never really know.

As for jasasa, this word appears to be an oblique case for jasa (arch. acc) of jaso, the goddess of healing and health. So this vase rim would appear to say something like, “due to the goddess of healing and health offering balms to a persons disease”.

On his site, Prof. John G. Younger refers to the right-to-left writing of jasasa as retrograde, but there is no such linguistic term. What he ought to have said was sinistrograde.

 


First of 6 extremely rare Linear A fragments from Phaistos: 12a 12b 12 c

Phaistos PH 12a 12b 12c PD 14 PD 23 PD 35 in Linear A

Above is the first of 6 extremely rare Linear A fragments from Phaistos: 12a 12b 12 c. The text is extremely difficult to interpret, but I have done my level best. 12a is pretty much indecipherable. 12b consists of fractions. 12c  consists of the single syllabogram TE, which might possibly be the supersyllabogram TE, which usually stands for tereza, a large standard unit of liquid measurement. It would mesh well enough with 12b, since that fragment is all fractions. But there is no way we can confirm this at all, since 12c is a fragment, doubtless with almost all of its original text absent. So without context, we cannot be sure of anything. 


KEY POST! The truly formidable obstacles facing us in even a partial decipherment of Minoan Linear A:

Any attempt, however concerted, at even a partial decipherment of Minoan Linear A is bound to meet with tremendous obstacles, as illustrated all too dramatically by this table:

minoan-linear-a-prefixes-roots-stems-suffixes

These obstacles include, but are not prescribed by:

1. The fact that there are far fewer extant Minoan Linear A tablets and fragments, of which the vast majority are mere fragments (no more than 500), most of them un intelligible, than there are extant tablets and fragments in Mycenaean Linear B (well in excess of 4,500), of which the latter are mostly legible, even the fragments.

2. The fact that Mycenaean Linear B has been completely deciphered, first by Michael Ventris in 1952 and secondly, by myself in closing the last gap in the decipherment of Mycenaean Linear B, namely, the decipherment of supersyllabograms in my article, The Decipherment of Supersyllabograms in Linear B, in the illustrious international archaeological annual, Archaeology and Science, ISSN 1452-7448, Vol. 11 (2015), pp. 73-108, here:

cover-as-2015


This final stage in the decipherment of Mycenaean Linear B has effectively brought closure to its decipherment.

As illustrated all too conspicuously by this table of apparent roots/stems and/or prefixes of Minoan Linear A lexemes and their lemmas, we are still a long way off from being able to convincingly decipher Minoan Linear A.

At the categorical sub-levels of the syntax and semiotics of Minoan Linear A, we cannot even begin to determine which categories to isolate, let alone what these categories are. Allow me to illustrate in discriminative terms:

3. As the table of Minoan Linear A so-called roots & stems + prefixes above all too amply highlights, we cannot even tell which first syllable or which of the first 2 syllables of any of the Minoan Linear A words in this list is/are either (a) roots or stems of the Minoan Linear A lexemes or lemmas which it/they initiate or (b) prefixes of them, even if I have tentatively identified some as the former and some as the latter (See the table).

4. In the case of roots or stems, which ones are roots and which are stems? What is the difference between the two in Minoan Linear A? Let us take a couple of entries as examples to illustrate my point:

4.1 The 3 words beginning with the apparent root or stem asi, (I cannot tell which is which), the first 2 syllables of asidatoi, asijaka & asikira may not even be roots or stems of these words at all, but prefixes of 3 probably unrelated words instead. Who is to know?
4.2 If asidatoi, asijaka & asikira are either nouns or adjectives, what is the gender and number of each one? To say the very least, it is rash to assume that asidatoi is plural, just because it looks like an ancient Greek masculine plural (as for example in Mycenaean Linear B teoi (gods) or masculine plurals in any other ancient Greek dialect for that matter, since that assumption is based on the most likely untenable hypothesis that Minoan Linear A is some form of proto-Greek, in spite of the fact that several current linguistic researchers into Minoan Linear A believe precisely that. The operative word is “believe”, since absolutely no convincing circumstantial evidence has ever come to the fore that Minoan Linear A is some form of proto-Greek.
4.3 The conclusion which I have drawn here, that Minoan Linear A may not be proto-Greek, arises from the fact that almost all of the Minoan words in this table bear little or no resemblance at all even to Mycenaean Greek.
4.5 But there clearly exceptions to the previous hypothesis, these being words such as depa and depu, of which the former is a perfect match with the Homeric, depa, meaning  “a cup”.

On the other hand, depu is less certain. However, in my preliminary tentative decipherment of 107 Minoan Linear A words (which are to appear in my article to be published in Vol. 12 of Archaeology and Science, 2017-2018), I have come to the tentative conclusion that the ultimate u in almost all Minoan Linear A words is quite likely to be a macro designator. If this were so, depu would be larger than depa. So a translation along the lines of [2] “a large cup” or “a libation cup” might be in order. Still, I could be dead wrong in this assumption.
4.6 However, the lexeme depa does appear to reveal one probable characteristic of Minoan Linear A grammar, that the ultimate for the feminine singular may very well be a, as in so many other languages, ancient or modern (let alone Greek). If that is the case, then words such as asijaka, asikira, keta, kipa, saja, sina and tamia may possibly all be feminine singular... that is to say, if any, some or even all of them are either nouns or adjectives, clearly a point of contention in and of itself. Who are we to say that one or more of these words may instead be adverbs or some person, singular or plural, of some conjugation in some tense or mood of some Minoan Linear A verb? On the other hand, at least one or more or even most of these words and the other words in this table ending in a may be nouns or adjectives in the feminine singular. But one again, who can say at all for sure?
4.7 If the ultimate u is supposed to be a macro designator, how then are we to account for the fact that [3] maruku, which very much looks like a (declensional) variant of maru, means “made of wool”, which itself has nothing whatsoever to do with a macro designator, if at the same time the apparent lexeme maru actually does mean “wool”? After all, one might conclude, maru looks a lot like Mycenaean Linear B mari or mare, which as everyone knows, does mean “wool”. But it is just as likely as not that the assumption that maru means “wool”, and its variants maruku “made of wool” ? (a guess at best) and maruri = “with wool” have nothing whatsoever to do with wool in Minoan Linear A.
4.8 In fact, the hypothesis that maruri = “with wool” is based on yet another assumption, namely, that the termination ri is dative singular, similar to the commonplace dative singular oi, ai or i in Mycenaean Linear B. But if that is the case, this implies that Minoan Linear A is probably proto-Greek, for which there is no substantive evidence whatsoever. So we wind up mired in a flat out contradiction in terms, in other words, an inescapable paradox.  
4.9a Next, taking all of the words beginning with the root or stem? - or prefix? sina [4], what on earth are we to make of so many variants? Perhaps this is a conjugation of some verb in some tense or mood. If that is the case, we should expect 6 variations, first, second and third persons singular and plural. Or should we? What about the possible existence of the dual in Minoan Linear A? But here again we find ourselves smack up against the assumption we have just made in 4.5, 4.6, 4.7 & 4.8, that the putative Minoan verb beginning with the so-called root or stem sina is itself proto-Greek.

But I have to ask out loud, are you aware of any verb in ancient Greek which begins with the root or stem sina? Well, according to  Liddell & Scott’s Greek-English Lexicon, there are in fact 2, which I have Latinized here for ease of access to those of you who cannot read Greek, and these are, (1) sinamoreo (infinitive sinamorein), which means “to damage wantonly” and (2) sinomai, “to plunder, spoil or pillage”. The problem is that neither of these ancient Greek verbs bears any resemblance to or corresponds in any conceivable way with the 7 Minoan Linear A variants post-fixed to sina. So I repeat, for the sake of emphasis, are these 7 all variants on some Minoan Linear A verb or are they not?

4.9b What if on the other hand, all 7 of these variants post-fixed to sina are instead a declension of some Minoan noun or adjective in Linear A? It is certainly conceivable that there are 7 cases in the Minoan language, in view of the fact that plenty of ancient and modern languages have 7 cases or more. Latin has six: nominative, genitive, dative, accusative, ablative and vocative. But ancient Greek has only 5, nominative, genitive, dative and accusative and vocative, the ablative absolute (which occurs in Latin) subsumed under the genitive absolute. From this perspective, it would appear quite unlikely that the 7 Minoan Linear A variants on sina are proto-Greek declensions, especially in light of the fact that, once again, none of them bears any resemblance to the ancient Greek, sinapi = “mustard”, sinion = “sieve” or sinos = “hurt, harm, mischief, damage” (nominative).

5. Moving on to taniria and tanirizui [5], we could of course once again draw the (most likely untenable) conclusion if taniria is a feminine singular noun, then tanirizui must be/is dative singular, following the template for the dative singular in Mycenaean Linear B (i, ai or oi). But once again, there is no word in ancient Greek bearing any resemblance to these critters. And once again, even if Minoan Linear A had a dative singular, why on earth would it have to end in i?

6. However, when we come to the 4 words reza, adureza, kireza and tireza, we are confronted with another phenomenon. 3 of these 4 words (adureza, kireza and tireza) each in turn apparently are prefixed by adu, ki and ti. Makes sense at first sight. However, once again, appearances can be terribly deceiving. 

Nevertheless, in my preliminary decipherment of Minoan Linear A, I have drawn the tentative conclusion that all four of these words are intimately interconnected. And in the actual context of the few extant Minoan Linear A tablets and fragments in which these 4 terms appear, it very much looks as if they are all terms of measurement. But you will have to await the publication of my article on the tentative decipherment of 107 Minoan Linear A words in Vol. 12 (2017-2018) of Archaeology and Science to discover how I came to this conclusion.

7. Notwithstanding the fact that almost all of the words in this highly selective table of Minoan Linear A lexemes and lemmas (whichever ones are which), with the exception of depa and depu, as well as winu, which may be the Minoan Linear A equivalent of Mycenaean Linear B woino = “wine”, appear not to be proto-Greek, that does not imply that at least a few or even some are in fact proto-Greek, based on this hypothesis: a number of words in Mycenaean Linear B, all of which appear to be proto-Greek, disappeared completely from later ancient Greek dialects. Among these we count a number of Mycenaean Greek words designating some kind of cloth, namely, pawea, pukatariya, tetukowoa and wehano [pg. 94, The Decipherment of Supersyllabograms in Linear B, in Archaeology and Science, Vol. 11 (2016)], plus several other Mycenaean Linear B words listed in the same article, which I do not repeat here due to space limitations. However, I must toss a wrench even into the assumption that the words designating some kinds of cloth (but which kinds we shall never know) are Mycenaean Linear B Greek or even proto-Greek, when they may not be at all! What if a few, some or all of them are in the pre-Greek substratum? If that is the case, are they Minoan, even if none of them appear on any extant Minoan Linear A tablet or fragment? Who is to say they are not?

For instance, there is another so called Mycenaean or proto-Greek word, kidapa, which may very well mean “(ash) wood” or “a type of wood”, found only on Linear B tablet KN 894 N v 01. This word has a suspiciously Minoan ring to it. Just because it does not appear on any extant Minoan Linear A tablet or fragment does not necessarily imply that it is not Minoan or that it at least falls within the pre-Greek substratum.

CONCLUSIONS:
It must be glaringly obvious from all of the observations I have made on the Minoan Linear A terms in the table above that the more we try to make any sense of the syntactic and semiotic structure of the Minoan language in Linear A, the more and more mired we get in irresolvable contradictions in terms and paradoxes. Moreover, who is to say that the so-called proto-Greek words which surface in Minoan Linear A are proto-Greek at all, since they may instead be pre-Greek substratum words disguised as proto-Greek. We can take this hypothesis even further. Who is to say that the several so-called proto-Greek words we find in Mycenaean Greek, all of which disappeared completely from the ancient Greek lexicon in all Greek dialects after the fall of Mycenae ca. 1200 BCE, are also not proto-Greek but are instead in the pre-Greek substratum or even, if they fall into that substratum, that they are instead Minoan words or words of some other non Indo-European origin? We have landed in a real quagmire.

So I find myself obliged to posit the hypothesis that, for the time being at least, any attempt at the putative decipherment of Minoan Linear A is inexorably bound to lead straight to a dead end. I challenge any philologists or linguist specializing in ancient languages to actually prove otherwise even with circumstantial evidence to the contrary.


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