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So-called Cretan hieroglyphs are not hieroglyphs at all. Example 2

Cretan symboic writing ideograms b

These 2 palm-leaf tablets incised with Cretan symbols are the second example of why so-called Cretan hieroglyphs are not hieroglyphs at all. We note right off the top that there are only 12 symbols, all of which are in fact ideograms or logograms. The numeric symbols, 20, 60 and 100 on the fist tablet do not conform to Linear A and B standards.

As for the ideograms, they all appear to be indecipherable, but it is perhaps possible to assign meanings to a few of them. 2., which looks like Linear B ZU, may be a grain crop, possibly barley. 4. looks like some kind of animal, possibly a horse. 5. and 6. could be separate logograms, or put together, the could constitute one, in which case it could be a scythe. 7 is perhaps another kind of crop. 8 is probably an olive tree. 10. looks a great deal like 4., and may be the same ideogram. 11. looks like the Linear A syllabogram PA3 (PAI), but is indecipherable. 12 appears to be somewhat like the Linear A vowel E, and it may be a boars tusk helmet, but there is no way of telling for certain.


So-called Cretan hieroglyphs are not hieroglyphs at all. Example 1

Cretan symbolic writing ideograms a

These 2 palm-leaf tablets incised with Cretan symbols are the first example of why so-called Cretan hieroglyphs are not hieroglyphs at all. We note right off the top that there are only 6 symbols, all of which are in fact ideograms or logograms. The numeric symbols, 40 and 100 on the fist tablet and 50, 10 & 80 on the second, do not conform to Linear A and B standards. In Linear A & B, decimals to the tens (10…90) are represented by horizontal bars, 1 for 10, 2 for 20, 8 for 80 etc. It appears instead that the dots on these tablets represent decimals to the tens. This is partly because the figure for 100 on the first tablet accords with Linear A & B practice, making it more likely that the dots are indeed in the tens.

Some other symbols are clearly identifiable. No. 1. is definitely the ideogram for an adze or labrys, which in Linear A and B is metamorphosed into the syllabogram for the vowel A. 2. is more likely to represent olive tree(s) rather than olive(s), for reasons which will become apparent in upcoming examples. 5. is very likely the ideogram for helmet, because it is very similar to same ideogram in Linear B.

So what are these palm-leaf tablets about? The first appears to be primarily military, te second primarily agricultural, with the sole exception of the ideogram for helmet, which appears out of place. But perhaps it is not. Perhaps the olive tree crops are being defended by the military. We shall never know.


5 Newly "Deciphered” Ideograms in Linear B: B190, B221, B180, B213 & B218 in that order: Click to ENLARGE:

5 newly deciphered ideograms boars tusk helmet olive oil lamp lustrallbasin and royal throne and nestors cup variartion

Upon minute and scrupulous examination of 5 previously undeciphered Linear B Ideograms, I have been able to conclude (or as some folks might very well say, jump to the conclusions) that the 5 Ideograms I have illustrated with actual pictorial examples here may very well mean what I believe they do, or if not that, closely approximate my guesstimates. Now, here as elsewhere in our blog, whenever I have proposed new decipherments of Linear B ideograms previously considered opaque, I have taken risks.  And again, I say, why not? — because if no one else is willing to take such risks, I might as well, especially when and where contextual evidence (either from text on extant tablets or pictorial evidence – as in this case – gives me some room to manoeuvre with.

As for my estimates of the % accuracy of each of the 5 Ideograms, these are all of course, entirely subjective, and any of you reading this blog may very well disagree with some or even all of my estimates. No one is ever "right” when on the threshold of new discoveries or insights into ancient scripts which have been mostly, but not not entirely, "cracked”, as the saying goes.

On a last note, I should like to say that while I do not feel quite as confident about my "decipherments” of B190 (Boars Tusk Helmet) & B221 (Oil Lamp), I feel much more confident of my dual "decipherment” of B180 (Throne) & B213 (Lustral Basin) because, at least to my impressionable mind, these 2 Ideograms look so uncannily like the throne and the lustral basin in the Queen's Megaron as almost to boggle the imagination.

And as for B218, “the one handled-cup similar to Nestor's cup” I am pretty much 100% convinced that I have nailed it.

However, if anyone disagrees with me, however little or however much, please let me know ASAP, because no one gains from a one-sided learning experience.

Comments on this critical post are most welcome! 

What with these 5 new attempts at deciphering previously opaque ideograms, this brings the total number of ideograms I have tackled so far in my attempts to decipher them to at least 18. By the autumn of this year, I shall review them all plus any discoveries I chance upon this summer.  Keep posted.

Richard

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