Minoan Linear A, Linear B, Knossos & Mycenae

Is the Minoan language proto-Altaic or proto-Japanese? The vast bulk of current diachronic linguistic research stacks up squarely against this hypothesis:

According to Ms.Gretchen Leonhardt of: 



and I quote:

While there has been much debate about the underlying language of Linear A, I disagree that LinA does not resemble a known language. Despite its similarities to Japanese, historical linguists dismiss a correlation for at least two reasons: (1) the apparent lack of genetic evidence and (2) the universally held belief that LinA is an Indo-European language. Regarding the first justification, if linguists are looking to mainland Japan for genetic evidence, they are looking too far north. By whatever means, it appears that, around 1000 BCE, the Minoans entered Japan from the southern islands, and gradually moved north. Regarding the second justification, Minoan scholarship generally agrees that the Minoans migrated from the Anatolian region**, which suggests an Altaic origin or influence. Likewise, Japanese scholarship suggests that the Japanese language belongs to the Japonic-language family, which is believed to have an Altaic origin or influence.

General consensus dates the demise of the high Minoan civilization as late as 3,500 years ago, with the widespread destruction of the palace centers, while Neil Gordon Munro dates the commencement of the Yamato culture, which is the presumed progenitor of modern Japanese civilization, as early as 3,000 years ago. According to Munro, the origin of the Yamato culture is unknown but had arrived in a highly advanced state. The culture is notable for its grave goods–bronze arrowheads, bells, and halberds. The culture is also notable for its wheel-thrown pottery, which employed “restrained” decoration with “subdued color” [1908:4].

Comment:
Munro was writing in 1908, when linguistic assumptions about Altaic languages were in their infancy! Modern scholarship has all but refuted the assumptions about Altaic languages in vogue at the beginning of the twentieth century, i.e. 100 years ago!

She continues:
The Okinawan (Uchina’a) Japanese remain culturally, genetically, and linguistically distinct from the mainland (Yamato) Japanese, although the two cultures are believed to share a common proto language. This forum will provide support–through disciplines such as archaeology, architecture, art, genetics, and language–for my dual theories that LinA is proto Japanese and that the Minoan civilization provides a rich backdrop for Japanese history, which, for millennia, has been shrouded in mystery.

I hasten to add that in the preceding passage, Ms. Leonhardt has made egregious errors with respect to Minoan Linear A. These are:
1. On the one hand, she claims to disagree that “LinA does not resemble a known language.”
2. and then goes straight ahead to flatly contradict herself by decrying “the universally held belief that LinA is an Indo-European language.” Universally held? Very far from it. The controversy over the origin and language class Linear A purportedly belongs to still rages on, as attested by innumerable studies on academia.edu alone which contradict one another with respect to the language family or class to which Linear A purportedly belongs.  All this after she has just lament the fact that Linear A does not resemble any known language (1.)
3. She goes on... “it appears that, around 1000 BCE, the Minoans entered Japan from the southern islands, and gradually moved north. Regarding the second justification, Minoan scholarship generally agrees that the Minoans migrated from the Anatolian region** (Does it? Perhaps in 1908, but I sincerely doubt this is the case today), which suggests an Altaic origin or influence.” But what she obviously overlooks in this statement is the distinct probability, and indeed strong likelihood that the Minoan language almost certainly had already existed for some 1,200 years before the Minoans migrated to the southern Japanese islands, if they ever did so in the first place... which is a highly contentious claim. Moreover, while a few researchers still claim that the proto-Japanese dialect she is referencing belongs to the Altaic class of languages, the majority of current researchers number are convinced that this cannot be so.

And I quote (all italics mine):



Micro-Altaic includes about 66 living languages,[9] to which Macro-Altaic would add Korean, Japanese and the Ryukyuan languages for a total of about 74. (These are estimates, depending on what is considered a language and what is considered a dialect. They do not include earlier states of languages, such as Middle Mongol, Old Korean or Old Japanese.)
Opponents maintain that the similarities are due to areal interaction between the language groups concerned. The inclusion of Korean and Japanese has also been criticized and disputed by other linguists.
The original Altaic family thus came to be known as the Ural–Altaic.[13] In the "Ural–Altaic" nomenclature, Finno-Ugric and Samoyedic are regarded as "Uralic", whereas Turkic, Mongolic, and Tungusic are regarded as "Altaic"—whereas Korean is sometimes considered Altaic, as is, less often, Japanese.

In other words, proto-Japanese, including the dialect with which Ms. Leonhardt is concerned, may not be (proto-) Altaic at all.



4. Moroever, the following timetable seems to be the most realistic for the appearance of written Japanese (italics mine):



(3) Timetable:

To illustrate the prehistory of Japan, I'd put two lines on the timetable. The first line comes around 400 to 300 BC. This is the time when wet rice culture and iron processing came to the Japanese Islands, and the way of life there changed. Yet an older form of the Japanese language started to be spoken from that time. I'd call this phase of the language "proto-Japanese", which later evolved to our Old Japanese.

Comment:
Now it is clear from this diachronic timeline that proto-Japanese appeared at least 1,800 years after the first attestation of the Minoan language ca. 2200 BCE. 

And again (italics mine):



Along with the foreign faith, Japan establishes and maintains for 400 years close connections with the Chinese and Korean courts and adopts a more sophisticated culture. This new culture is essentially Chinese and includes literature, philosophy, art, architecture, science, medicine, and statecraft. Most important is the introduction of the Chinese writing system, revolutionizing Japan, which heretofore had no writing system of its own, and ushering in the country’s historical period.  (Comment: in other words, writing appeared in Japan only after 500 AD, some 2,700 years after the advent of the Minoan civlization.

5. Leonhardt continues, “Minoan scholarship generally agrees that the Minoans migrated from the Anatolian region**, which suggests an Altaic origin or influence.” after asserting in 1. above that “LinA does not resemble a known language.” and in 2. above, touting “the universally held belief that LinA is an Indo-European language.”  Good God, can she make up her mind? Is it 1. 2. or 5.?
6. Leonhardt then cites research a century old! (again, italics mine) She states, “According to Munro, the origin of the Yamato culture is unknown but had arrived in a highly advanced state. The culture is notable for its grave goods–bronze arrowheads, bells, and halberds. The culture is also notable for its wheel-thrown pottery, which employed “restrained” decoration with “subdued color” [1908:4].

For confirmation of the general span of dates of his publications, see:



Munro was writing in 1908, when linguistic assumptions about Altaic languages were in their primitive infancy! Modern scholarship has all but refuted the assumptions about Altaic languages in vogue at the beginning of the twentieth century, i.e. 100 years ago! And he wrote in this very journal.

7. But the most damning evidence against her thesis comes from (italics mine):

Paleoglot: How NOT to reconstruct a protolanguage



Paleoglot: ... So let's go through my cheeky list of important strategies that we can follow (using examples from the Tower of Babel project) if we want to isolate ourselves and be rejected by all universities around the world.
1. Use "phonemic wildcards" obsessively! Cast the net wider and you might catch something!

The abuse of mathematical symbols like C, V, [a-z], (a/é/ö), etc. are an excellent way to make your idle conjecture look like a valid theory. It might be called "reconstruction by parentheses" since parentheses are either explicitly shown or hidden by a single variable. An example of this is *k`egVnV (claimed to be the Proto-Altaic word for "nine" in the Tower of Babel database). Obviously, if V represents all possible vowels in this proto-language and there are, say, ten of them possible in either position, then the fact that there are two wildcards in the same word means that the word represents a humungous, two-dimensional matrix of ONE HUNDRED possible permutations (10*10=100):

*k`egana, *k`egena, *k`egina, *k`egüna, *k`egïna, etc.
*k`egane, *k`egene, *k`egine, *k`egüne, *k`egïne, etc.
*k`egani, *k`egeni, *k`egini, *k`egüni, *k`egïni, etc.
*k`eganü, *k`egenü, *k`eginü, *k`egünü, *k`egïnü, etc.
etc. language

Since no single form is actually being posited when wildcards are present, any claim of regular correspondence by such a theorist can be easily identified as fraud. If such linguists can't take themselves seriously enough to hypothesize a structured and testable theory, why then should we take them seriously in turn? 

It is this very method, if you can call it that by any yardstick of scientific methodology that Ms. Leonhardt indulges in:  





as we can see all too clearly from this chart of her derivations of Minoan words from so-called Altaic roots:

To summarize, Ms. Leonhardt has seized herself in a web of self-contractions, severely outdated research and claims with respect to the authenticity of southern proto-Japanese as a so-called proto-Altaic language which cannot possibly stand the test of valid scientific methodology. I short, her pretensions that southern proto-Japanese is at the root of the Minoan language are just that, presentions, and egregious to boot.

So what are the alternatives? What language family or class might the Minoan language fall into? We shall address that question head on in the next post.