KEY! The all-pervasive present participle active in Mycenaean Linear B & in all subsequent ancient Greek dialects: Table of attributed (A) and derived (D) present participles actives in Mycenaean Linear B & in Attic Greek:NOTE: It is crucial that you read all of the notes in this table in their entirety; otherwise, a sound grasp of the conjugation of the present participle, especially of the feminine singular, in Mycenaean Linear B will not make any sense whatsoever. The present participle active was all-pervasive and extremely common in both Mycenaean Linear B & in all subsequent ancient Greek dialects. It was heavily used to express continuous action in the present tense as well as accompaniment, i.e. to indicate that someone or something was with someone or something else. Thus, in Mycenaean Linear B, the phrase eo qasireu could mean either “being an overlord” or “with an overlord”, just as in Attic Greek eon basileus could mean either “being king” or “with the king”. As I have pointed out in the table above, the word qasireu never meant “king” in Mycenaean Linear B, since king was always wanaka. The qasireu was a lower ranking supernumerary, something equivalent to an overlord or baron. Another point which we simply must keep uppermost in mind is the fact that digamma (pronounced something like “wau” or “vau”, was extremely common in both Mycenaean Linear B and its kissing cousin dialect, Arcado-Cypriot Linear C, only falling permanently out of use in ancient Greek after the decline of these two dialects (Linear B, ca. 1600-1200 BCE & Linear C, ca. 1100-400 BCE). As is clearly attested by the table above, the feminine singular form of the present participle active, which was characterized by the all-pervasive presence of digamma in Mycenaean Linear B & in Arcado-Cypriot Linear C, had completely shed digamma even as early as the artificial amalgam, Homeric Epic Greek, even though digamma was still pronounced in the Iliad.
Tag Archive: Attic
CRITICAL Links to KEY PERSEUS/Tufts ancient Greek pages for persons knowledgeable in ancient Greek: 1. Homer, Iliad, Book II, The Catalogue of Ships:If you are wondering why I have deliberately zeroed in on Book II, the Catalogue of Ships of Homer’s Iliad, as I am sure you are, wonder no more. Only Book II alone, the Catalogue of Ships of Homer’s Iliad, can provide us with sufficient examples of Homeric grammar with distinctly Mycenaean characteristics, from which we can thereby retrogressively extrapolate numerous examples of grammatical forms in many of the major categories of Homeric Greek to their putative, and in fact, actual, Mycenaean ancestral roots. 2. Jeffrey A. Rydberg-Cox, Overview of Greek Syntax:
is a superb source for the study of ancient Greek grammar. The link is parsed into the major sub-categories of ancient Greek grammar, i.e. nouns, verbs, participles etc. etc., and is thus an extremely valuable and highly practical source for ancient Greek grammar, all but eliminating the necessity of having to buy a hard-copy or e-book publication on ancient Greek grammar. In short, it is a perfectly sound source for ancient Greek grammar aficionados.
CRITICAL POST: The active middle voice template, akeomai = I repair or I make amends for... in the five major tenses in Mycenaean Linear B & ancient Greek: In all of the ancient East Greek dialects, right on down from Mycenaean Linear B to Arcado-Cypriot, its closest cousin (ca. 1100-400 BCE), through to Homeric Greek (ca. 800 BCE, a hodgepodge amalgam of various early ancient Greek dialects), to Ionic and Attic Greek (ca. 500-400 BCE), right on through to Hellenistic Greek (ca. 300-100 BCE) to New Testament Koine Greek (ca. 100 AD) and even to modern Greek, the active middle voice was extremely common, playing an indispensable role in the expression of verbal actions. In fact, it was probably even more common than the standard active voice, which we have already covered under the verb kauo = to burn. In Mycenaean Linear B and in all subsequent ancient Greek dialects, the template for active middle voice is here represented by the verb, akeomai = I repair -or- I make amends (for myself). The 5 major indicative active tenses represented are, once again: the present active middle voice the future active middle voice the imperfect active middle voice the aorist (or simple past) active middle voice the perfect active middle voice all conjugated in full in this table:What is the function of the active middle voice in Mycenaean Linear B & ancient (as well as modern) Greek? It is a very good thing to ask — in fact, it is crucial to the proper understanding of the critical difference between the standard active voice and the middle voice of verbs in Greek. The two voices are simply not the same. The standard active voice, as in the verb, kauo (present), kauso (future), ekauon (imperfect), ekausa (aorist or simple past) & kekausa (perfect) simply indicates something that someone does, will do, was doing, did or has done, with no further qualifications. The active middle voice is quite another kettle of fish. It is much more active (quite literally!) and much more dynamic. The active middle voice denotes any of the following activities: 1. Any action undertaken by the subject, in which the subject takes a powerful personal interest in whatever action he or she is undertaking; 2. Any action undertaken by the subject, in which the subject acts strictly on his or her own behalf, without any direct influence of or consideration of whatever anyone else may think or adjudge about said action; 3. Any action undertaken by the subject, in which the subject acts independently, of his or her own volition, regardless; 4. Any action undertaken by the subject, which is of a reflexive nature, ie. by means of which the subject does something for or to oneself. It goes without saying that an active present voice as so utterly complex as the active middle voice exists in no modern language, except for the fourth (4th.) application. The middle voice was of primal importance to the ancient Greeks because they were highly individualistic and egocentric (as opposed to being egoistic, which has nothing whatsoever to do with the active middle voice, except in rare instances). Reflexive verbs (4) are common in practically all modern languages. Thus, we have: in English: I wash myself, you wash yourself, we wash ourselves etc. et en français : je me lave, tu te laves, nous nous lavons – et ainsi de suite, to cite just two examples. On the other hand, the strict emphasis on personal responsibility for one’ s actions which is the preeminent characteristic of the active middle voice in Mycenaean Linear B and in ancient and modern Greek is nowhere to be found in modern Centum (Occidental) Indo-European languages such as English, French, Italian, Spanish, German etc. etc. In order to express the emphasis on direct personal responsibility innate to the active middle voice in ancient and modern Greek, modern languages have to resort to (sometimes cumbrous) circumlocutions. For instance, to express the first (1.) function of the active middle voice in ancient Greek, English has to resort to this circumlocution: I am taking a powerful personal interest in repairing... etc. And for the second (2.) function, this is what English has to resort to: I am acting strictly on my own behalf in repairing (regardless of what anyone else thinks of it) And for the third (3.) function: I am acting entirely on my own (or independently) to repair etc. Quite the circumlocutions in comparison with the active middle voice in ancient Greek, which is always so compactly and eloquently expressed by a single word, regardless of tense! Consequently, it is virtually impossible to grasp the several meanings (at least 4) inherent to the active middle voice in ancient Greek, unless one has a firm grasp on the 4 principal functions I have outlined here. I repeat, the distinction between the simple active voice and the active middle voice in both ancient and modern Greek is fundamental to a proper understanding of the divergent functioning of these two active tenses, the simple active and the active middle.
The virtual invariability of the most archaic athematic MI verbs in ancient Greek from 1200 BCE (Linear B) – New Testament Koine Greek (ca. 100 AD): The following table clearly illustrates that the most archaic of ancient Greek verbs, namely, athematic verbs in MI, underwent only barely perceptible changes over a span of 1,700 years.This is because these verb forms were already fully developed even as early as in the Mycenaean Greek dialect, written in Linear B (ca. 1600-1200 BCE). This phenomenon falls under the purview of diachronic historical linguistics, whereby the term diachronic means “linguistic change or lack of it over an extended period of time”. The importance of the minimal changeability of archaic athematic MI verbs cannot be over stressed. Regardless of the period and of any particular dialect of ancient East Greek (early: Mycenaean and Arcado-Cypriot, middle: Homeric Epic, an amalgam of various dialects, Classical: Ionic & Attic) & late (Hellenistic & Koine Greek), very little change occurred. In fact, only the second & third person singular underwent any change at all. In Mycenaean Greek alone, the second person singular was didosi & the third person singular was didoti. In all subsequent dialects, the form of the 2nd. person singular became that for the third, while the second person singular itself morphed into didos in all ancient East Greek dialects pursuant to Mycenaean. This was the one and only change the conjugation of the present tense of archaic athematic verbs such as didomi underwent diachronically from 1,600 BCE to 100 AD. The verb didomi effectively serves as the template for the conjugation of the present active of all athematic verbs in MI throughout this historical period. This is just one notable aspect of progressive (D) derived Linear B grammar. There are many others, which of course we shall address in the gradual reconstruction of ancient Mycenaean Greek grammar over the next few months.
First and Second Persons Singular of Athematic Verbs Fully Restored in Mycenaean Linear B! While sitting out on my patio sipping tea this afternoon for the first time this spring, I was astonished to discover that the archaic second person singular of Athematic verbs ended in in “si”, while the third person singular ended in “ti”, in other words, in a syllable, the second person singular ending having precisely the same value as the Linear B syllabogram SI & the third person singular ending having precisely the same value as the Linear B syllabogram TI, as illustrated here (Click to ENLARGE):To my mind, this is a significant step forward in the genesis of a comprehensive Mycenaean Greek grammar, lending further weight to my hypothesis that archaic Greek conjugations seem to be virtually identical to their Mycenaean forerunners. But there is even more to this than first meets the eye. This is no mere happenstance. It confirms almost beyond a shadow of a doubt that certain verb conjugations and adjectival/nominal declensions in archaic (or Homeric) Greek were (almost) exactly the same as their predecessors in Mycenaean Greek some 400-700 years earlier. And the more archaic the alphabetic Greek grammatical form, the more likely it is that it will be (almost) identical to its Mycenaean “ancestor”. This raises the appurtenant question whether Mycenaean Greek is all that different from archaic Greek, and even whether they are one and the same dialect, the latter being a later avatar of the former. A striking parallel is found in the proximity of Ionic Greek with Attic, even though the former dates to ca. 800 – 700 BCE, somewhat earlier the latter, ca. 600 BCE – 450 BCE. One could possibly even make a case for a historical (quasi-) linear continuity right on through from the Mycenaean and Arcado-Cypriot dialects, to the early Ionic Greek we find in Homer, to Attic, Hellenic and, finally the “koine” Greek of the New Testament. In other words, the timeline from Mycenaean Greek to the “koine” Greek of the New Testament may indeed constitute a continuum in the evolution of the Greek language. Given that modern Greek is the “terminus post quem” of “koine” Greek, one might even hypothesize that modern Greek is the “final” stage in the evolution of East Greek dialects from Mycenaean Greek to the present (ca. 1500 BCE – 2014 AD), i.e. some 3,500 years. Of course, while all this is, at least tentatively, pure speculation on my part, you have to wonder why the conjugation of “didomi” in Mycenaean Greek is so astonishingly similar to the “koine” conjugation of the New Testament, some 1,600 years in the future (Click to ENLARGE):
If confirmed, my hypothesis would be a real revelation! It would at least appear that Mycenaean Greek grammar changed very little over the 400 years after the fall of Mycenae itself in 1200 BCE to the first appearance of archaic alphabetical Greek around 800 BCE. If this is the case, it follows that we will be able to reconstruct a good deal more Mycenaean Greek grammar in Linear B than I had first imagined possible. However, a word of warning! I must test this hypothesis over and over with practical applications (paradigms) for as many categories of Mycenaean grammar as I can possibly survey and reconstruct, including above all else verb conjugations and nominal and adjectival declensions. If the results turn out to be as I presently project them in my busy-bee mind, the implications and ramifications for a truly comprehensive reconstructed grammar will be enormous, if not revolutionary. If nothing else, we may discover that there is a far greater affinity between grammar behind the Linear B syllabary and and that of archaic alphabetical Greek than we ever imagined to date. On the other hand, the affinity may be weaker than I imagine, hence, probably invalid. It will take me at least a year to carry this hypothesis to its “logical” outcome. In the meantime, I shall have to completely revise the complete conjugational tables for Athematic Verbs (present, future, imperfect, first & second aorist and perfect) I previously posted. These necessary revisions will affect both the Athematic conjugational tables and at least some of the text of that post. Richard
Which Greek Dialects are the Descendents of Mycenaean Greek? (Click to ENLARGE):Allow me to cite at some length four authoritative sources for the close-knit relationship between Mycenaean Greek (ca. 1500-1200 BCE) and the East Greek dialects which sprang up later, spreading out, first to Arcadia itself, as the Arcado-Cypriot dialect, which then in turn spread westward to Cyprus in the period of the great Greek migrations through colonization (ca. 750-550 BCE), also northwards towards Ionia and Attica, and eastwards to the island of Lesbos and its environs (Aeolic). Arcado-Cypriot, as C.D. Buck states in his ground-breaking study, The Greek Dialects (University of Chicago Press, 1955; republished in 1998 by Bristol Classical Press, © 1998 – ISBN 1-85399-556-8. xvi, 373 pp.), belongs to “The East Greek... Old Hellenic dialects, that is, those employed by the peoples who held the stage almost exclusively in the period represented by the Homeric poems, when the West Greek peoples remained in obscurity in in the northwest. To the East Greek division belong the Ionic and Aeolic groups.. [and].. also the Arcado-Cyprian.” Then he makes a point of stressing that “no two dialects, not even Attic and Ionic, belong together more obviously than do those of Arcadia and the distant Cyprus.” (pg. 7), and goes on to say, “There are, in fact, notable points of agreement between Arcado-Cypriot and Aeolic... which cannot be accidental.” (pg. 8, all italics mine). I have taken pains to quote all of these observations to make it abundantly clear that following dialects, Mycenaean, Arcado-Cypriot, Attic-Ionic, Aeolic and Lesbian, are all East Greek dialects, as illustrated by his table on page 9, as opposed to the West & North-West Greek dialects, which include all of the Doric dialects, such as Argolic, Megarian, Cretan etc. while Egbert J. Bakker. in his A Companion to the Ancient Greek (Wiley-Blackwell, © 2010. 704 pp. ISBN 978-1-4051-5326-3), asserts that “Mycenaean is clearly, therefore, an East Greek dialect, along with Attic-Ionic and Arcado-Cypriot... passim ... Some features align Mycenaean more closely with Arcado-Cypriot... passim... Mycenaean is therefore a dialect directly related to Arcado-Cypriot – not unexpected, given the geography...” (pp. 198-199), and again, Roger D. Woodward, in The Ancient Languages of Europe (Cambridge University Press, © 2008 ISBN 9780521684958), states that “Of the first-millennium dialects, it is Arcado-Cypriot to which Mycenaean Greek is most closely related.” (pg. 52) I wish to stress emphatically that there is no direct relationship between the East Greek dialects (Mycenaean, Arcado-Cypriot, Attic-Ionic or Aeolic) and the West Greek dialects, most notably, the Doric dialect, since the earliest of the East-Greek dialects, Mycenaean Greek, was widely spoken in the Peloponnese and around the Saronic Gulf well before the Doric invasion, and that consequently since all of the other East Greek dialects, Arcado-Cypriot, Attic-Ionic & Aeolic, spread out from the Mycenaean epicentre, they too are not and cannot be directly related to the West Greek dialects. To add further fuel to the fire, allow me to conclude with these highly pertinent observations Denys Page makes in, History and the Homeric Iliad (University of California Press, © 1966. 350 pp.) He says: The new theory maintains, in briefest summary, the following position. “The dialect which we call Ionic is fundamentally akin to Arcadian; the peculiar features which differentiate it from other dialects as Ionic are all (or most) of relatively late development. In the Mycenaean period one dialect was predominant in southern Greece: when the Dorians occupied the Peloponnese, part of the Mycenaean population stayed at home, part emigrated; the stay-at-homes, to be called “Arcadians”, retained their dialect with comparatively little change through the Dark Ages, ...” Now, from all we have just seen here, I feel I can safely draw the following conclusions: 1 there is no direct relationship between the East Greek dialects (Mycenaean, Arcado-Cypriot, Attic-Ionic or Aeolic) and the West Greek dialects, most notably, the Doric dialect; 2 All of the East Greek dialects migrated from their original home base during the great age of Greek colonization (ca. 750-550 BCE), as witnessed by the spread of the Arcadian dialect to Cyprus in the historical period, and of Attic-Ionic eastwards as Aeolic towards Lesbos and its environs. 3 these patterns of migration of the East Greek dialects were paralleled by the migration of the West Greek dialects to colonies as prosperous and large as the great city of Syracuse (Doric) and other Greek cities along the west coast of Italy. 4 Confirmation of Denys Page’s “new theory” (1966) has been re-affirmed and validated over and over again all the way through to the present day (Cf. Woodward, 2008 & Bakker, 2010), so that there remains little doubt, if any, that his “new theory”, which is no longer new at all, having persisted a half century, is here to stay. Richard
Tabular Comparison of the Mycenaean Linear B & Arcado-Cypriot Linear C Syllabaries (Click to ENLARGE):
Mycenaean Greek, which was written in the Linear B syllabary, and Arcado-Cypriot, which used the Linear C syllabary, both belong to the family of East Greek dialects, which were to spread from these two into Ionic-Attic and Aeolic during the period of Greek colonization (ca. 750-550 BCE). For more on this, see the next post, “Which Greek dialects of Mycenaean Greek”?
What is the Relationship between Mycenaean Greek & Arcado-Cypriot? ... there is a lot more to this than meets the eye! NOTE! Researchers in the field of Mycenaean Linear B, who are also fascinated with Arcado-Cypriot Linear C, would do well to read the illustrative dialectical map and text below, for on it hinges the foundation of the entire theory of Progressive Linear B as I intend to expound it in greater and greater depth throughout 2014 and 2015. And here you can clearly see where I am carrying this ball (Click to ENLARGE this huge illustrative text):![]()
My basic premise is this, that since Arcado-Cypriot (written in the syllabary Linear C) subsisted all the way through from ca 1100 BCE to ca 400 BCE (700 years!), before the Arcado-Cypriots, i.e. Arcadians, finally caved in to alphabetic Hellenistic Greek, otherwise known as “koine” (the common language), in the face of its otherwise universal use, is without a shadow of a doubt the ancient Greek dialect most closely related to Mycenaean Greek (written in the syllabary Linear B), being for all intents and purposes its younger cousin, it must logically follow that Mycenaean Greek must be Greek and nothing but Greek. The really peculiar notion held by a tiny minority of self-appointed high-minded “researchers” that Mycenaean is not Greek, and that Michael Ventris, as brilliant and methodologically logical as he was to a fault, was merely “making clever guesses as to what the language was, truly boggles the mind. It intend to establish once-and-for-all that such silly notions are not only specious in the extreme, but entirely tautological. The mere fact that the two dialects share a virtually common grammar and vocabulary is enough to lay the myth that Mycenaean Greek is not Greek to rest forever. For if it is not Greek, then what on earth is it? And if such researchers are so clever (and apparently brighter than a genius of Ventris' stature), then they ought to have long since been able to decipher whatever the blazes they imagine it is. But they have not, and I wager my life they never will. To this end, I will also master Linear C this year, and subsequently translate the entire Idalion Tablet (the longest text by far composed in Linear C) into English, with the view to cross-correlating Arcado-Cypriot and Mycenaean down to the most fundamental level, by reconstructing the grammar and vocabulary of both dialects to the greatest possible extent that I can. And I shall. The next post displays Idalion Tablet. Progressive Linear B Grammar & Vocabulary © Richard Vallance Janke 2014