The absurd fallacy of HERSTORY. There is no such thing in any language other than English, and in fact no such thing in English!

herstory is NOT history

If there is anything which raises my hackles, it has got to be the absurd notion adapted by English language feminists alone that the word HISTORY is somehow gender related, when in fact it most certainly is not! English feminists who insist on changing the word history to herstory are displaying the most egregious linguistic ignorance. As anyone with even a smattering of higher education knows beyond a doubt, the English word history is in fact directly derived from the ancient Greek i9stori/a=, which means: inquiry, knowledge, information, science, narration and above all, a story. Now the sheer absurdity of the position of English feminists is blown wide open by the equivalent words for history in practically every other language, for instance, Dutch = geschiedenis, French = histoire, German = Geschichte, Italian = storia, Polish = przeszłość and Portuguese = história, to cite just a few examples. Any French feminist would laugh out loud at the notion that herstory is somehow the same thing as history, since in French the word for her is “son” (masculine gender) and “sa” (feminine gender). Of course, some allophone English feminists will scream aloud that “son” is gender-biased, without realizing in the least that gender in French, and for that matter in any and all inflected languages, including Greek, Latin, German, Russian etc. has nothing whatsoever to do with masculinity or, what is even worse, in their silly “intellectual” construct, sexism! The Dutch and German words, geschiedenis and Geschichte respectively, blow the English feminists’ ridiculous claim right out of the water, let alone the Polish przeszłość. I could cite hundreds of other languages, and the results would always be the same, to wit, the English word history has absolutely nothing to do with masculinity or sexism. So all I have to say to unilingual English feminists, “Get a life!” and at least swallow the truth with grace and dignity.

In the citations below, all italics are mine:

Consider Wikipedia:

wikipedia herstory


Herstory is history written from a feminist perspective, emphasizing the role of women, or told from a woman’s point of view. The principal aim of herstory is to bring women out of obscurity from the historical record. It is a neologism coined as a pun with the word “history”, as part of a feminist critique of conventional historiography, which in their opinion is traditionally written as “his story”, i.e., from the masculine point of view.[1] (The word “history”—from the Ancient Greek ἱστορία, or historia, meaning “knowledge obtained by inquiry”—is etymologically unrelated to the possessive pronoun his.

And Rational Wiki:

rational wiki


“Herstory” is a neologistic term for “women’s history,” a variant of the Marxist “people’s history”; while a people’s history professes to reinterpret history from the perspective of workers and/or common men, a herstory professes to reinterpret it from the perspective of women. Most feminists don’t use it.

The term is an illustration of its coiners’ belief that regular history is heavily slanted toward men’s point of view, a “systemic bias” reflected in the term history, which they seem to have simply assumed was a portmanteau of “his story”.

Unfortunately, it happens that the English word history is a loan word, derived directly from the Latin historia, which is itself a loan word from ancient Greek.[1] On the other hand, the English word his is derived from a proto-Germanic root,[2] and is not in the least etymologically connected to the first three letters of history. They just happen to sound the same, and only in English. The origin of this term is a testament to the intellectual laziness of extremists in any field, who are quick to grab hold of anything that seems to support their point of view but reluctant to examine it critically.

and Reddit:


Also, I appreciate the title quote is somewhat playful. But I find it extremely irritating – ‘history’ is directly taken from the Greek word historia, roughly translating to ‘inquiry’ or ‘investigation’. ‘His’ and ‘her’ as actual words do not exist in Ancient Greek; words in the language meaning the same thing do exist. But the only reason ‘herstory’ is a thing is because it’s an awful pun based on the conventions of the English language which the word ‘history’ does not follow; it betrays a lack of knowledge of context, a tendency to jump on anything resembling ‘gendered’ words, and it’s a bad pun.

Linear A fragment HT 55 (Haghia Triada) RECTO: wool and silk dress of a priestess:


The RECTO of this fragment probably deals with wool and silk textiles. The word KIRO, which appears to mean “box” or “chest”, may imply that there is a silken garment trimmed with wool in a chest. But there is no way to substantiate this as this is a fragment, and so the words do not necessarily string together in any way which makes any real sense. The fragment may imply that a Minoan priestess is wearing a dress of silk trimmed with wool (hence the instrumental singular for wool), which has been recently stored in or is still stored in a chest to retain its freshness. Notice in the modern recreation photo on the left that the trim on the woman’s dress appears to be of wool. Perhaps she is a priestess of one of the peak sanctuaries. This makes sense, as there were many peak sanctuaries in Minoan Crete. Post revised courtesy of Jean-Philippe Gingras.

Minoan Linear A seal, ZOTE, possibly a belt or girdle (of gold?)

Minoan seal crete ZOTE girdle belt

This Linear A Minoan seal is incised with the syllabograms ZO + TE, which form the word ZOTE, apparently equivalent to ancient Greek zwsth/r = belt or girdle. If this is the meaning we can take from the seal, it is likely the belt was gold, as per the fresco of the cup bearers in the South Portico, Knossos.

The word WANAKA = King, which apparently adorns this Royal Seal from Malia (Click to view this seal on the Minoan Language Blog:

Hieroglyphic inscription WANAKA Malia seal

The seal has been deciphered as it stands here by Andras Zeke of the Minoan Language Blog.

It quite looks like the term WANAKA = King appears on this Royal Seal form Malia. I have flagged what appear to be the syllabograms WA NA and KA on this seal. Of course, the reading is definitely open to interpretations other than this one. And yet, the meaning seems to suit the context well enough. If this reading is correct, then this sealing is one of the earliest attestations of the Linear B syllabary in existence. If correct, it is also the very first reading ever in the history of Linear A and of Linear B of the Linear A-B term for king, i.e. WANAKA, #a/nac.

Linear A sealing Knossos KN Zg 55, dealing with healing and health:

KN ZG 55 seals

This sealing from Knossos apparently deals with the superstitious Minoan art of healing… not that the Minoans were the only superstitious ones in the ancient world. Everyone was! The term, JASAJA is apparently Mycenaean-derived, and would therefore signify healing. From the RECTO, it appears that a boars head is being sacrificed with a knife, while on the VERSO, an olive branch is offered in guise of healing, given that the olive branch was considered as a symbol of peace, hence, healing in the ancient world, just as it still is nowadays.

olive branch chiropractic


Linear A fragment, HT 55 (Haghia Triada), with conjectural Mycenaean-derived vocabulary:

Linear A HT 55a.2.2. Haghia Triada fragment

Two of the alleged Mycenaean-derived vocabulary on this Linear A fragment, HT 55 (Haghia Triada) has been reconstructed from words on it which are clearly truncated, i.e. TO(KU)? and (A)RIJA?, the latter being a personal or place name, if these are the missing words at all, being clearly open to a great deal of skepticism. But better try and reconstruct the missing meanings than not. MARE can be interpreted one or two ways, either as wool or as honey. To my mind, the second interpretation makes more sense, given that corn is sweet, and may be further sweetened with honey.

Linear A tablet KH 5 (Khania) ca. 1450 BCE – adorned with ivy:

Linear A KH 5 inscription from Chania, circa 1450 BCE b

This tablet, which significantly dates from 1450 BCE, right at the time of the transition from the Linear A to the Linear B syllabary, appears to have 3 Mycenaean-derived words inscribed on it. Because it was probably one of the very last tablets inscribed in Linear A, it could just as well have been inscribed in Linear B. The first two syllables of ADAKISIKA, i.e. ADA, are Old Minoan (OM), falling within the substrate of the original Minoan language. Both ADA and ADU appear to deal with large(r) quantities in the Minoan language. And the first and second words, ADAKISIKA + WISASANE = adorned with plenty of ivy in equal measure, make for a perfectly acceptable phrase. WINASAO very much appears to be a variant of Linear A WINU, which means wine. It may be cast in an archaic Minoan ablative absolute, which would perhaps explain its orthography.

Since the rest of this tablet is in Old Minoan (OM), the language of the original Minoan language substrate, it is indecipherable.

Linear A words and ideograms for cereals + general Linear A ideograms:

all Linear A ideograms grains

The chart above lists almost all of the Linear A words and ideograms for cereals + general Linear A ideograms. The Linear A Semitic words and ideograms for cereals are identical to those found on Linear A tablets HT 86 and HT 95 (Haghia Triada). Simply refer to the previous posts on these two highly significant Linear A tablets to confirm these interpretations. Also found in this chart are general Linear A ideograms, the majority of which are identical to their Linear B counterparts, which should come as no surprise to anyone, considering that the Linear B syllabary is merely a refinement of the Linear A syllabary.

All-new complete decipherment of Linear A tablet HT 86 (Haghia Triada):


In the previous post, we witnessed the almost complete decipherment of Linear A tablet HT 95 (Haghia Triada). Now we are presented with a full decipherment down to the last word of HT 86 (Haghia Triada), which is practically a mirror-image of HT 95. This is the first time ever I have succeeded in deciphering two almost identical Linear A tablets inscribed entirely in Old Minoan (OM), the original Minoan substrate language. This constitutes a major advancement in the decipherment of Linear A, all the more so, since DAME & SARU appear on other Linear A tablets from Haghia Triada. So we are making at least some progress in the decipherment of the original Minoan substrate language, Old Minoan (OM).

Here is the decipherment of HT 86:


1. AKARU (in a) field, KUNI…

2. SU = emmer wheat + ideogram for “wheat” + fractions 20 +SARU = barley (shair, Arabic) 20

3. DIDERU = emmer wheat QARA2WA = roasted wheat kernels 10

4. ADU = unit of dry measurement something like bushels + DAME = chickpea condiment + + ideogram for “wheat” fraction 20

5. MINUTE = finely sifted grain as in Egyptian hieroglyhics


1. AKARU (in a) field, KU…

2. NISU = emmer wheat + ideogram for “grain” 20 + SARU = barley (as above)

3. DIDE… (truncated) = DIDERU = emmer wheat, probably 10 or 20.

All-new all but complete decipherment of Linear A tablet HT 95 (Haghia Triada):


This is the latest and most accurate decipherment I have attempted to date of Linear A tablet HT 95 (Haghia Triada). Although the tablet is inscribed entirely in Old Minoan (OM), with the sole exception of DADUMATA, which is almost certainly some kind of grain, it can be translated almost entirely. Note too that the RECTO and VERSO are practically mirror-images of one another (Cf. Linear A tablet HT 86 below). And if this tablet can be deciphered, then its close twin and practically mirror-image, HT 86 (Haghia Triada) is equally susceptible to decipherment, and in fact in the case of the latter, it (HT 86) is fully decipherable, down to the last word. This is the first time ever I have succeeded in deciphering two almost identical Linear A tablets inscribed entirely in Old Minoan (OM), the original Minoan substrate language. 

All of the cereal products on this tablet are Semitic, some of them still acknowledged to this day in Arabic.

This constitutes a major advancement in the decipherment of Linear A, all the more so, since DAME & SARU appear on other Linear A tablets from Haghia Triada. So we are making at least some progress in the decipherment of the original Minoan substrate language, Old Minoan (OM).

The newest decipherment of Linear A tablet HT 86, which is practically a mirror-image of HT 95, appears in the next post.

Linear A tablet HT 6 (Haghia Triada), ripe figs, pistachio-nuts, pomegranates & roses:

Linear A tablet HT 6 Haghia Triada



15 units (something like litres) liquid of ripe figs from fig trees, 24 pistachio-nuts, 10 barley cakes (apparently seasoned with pistachio-nuts), 2 roses, and 4 more units (something like kilograms) of ripe fruit + 22 DAQERA? (some kind of fruit), 22 3/4 units (something like litres or kilograms) falling to earth + 15 1/2 figs


3 growing (grown) ripe (i.e. the figs) with 1 unit (something like a flagon) of drops of wine in 3 units (something like kilograms or kilolitres) of honey, and 66 units (something like kilograms) of DADUMA (some kind of fruit, possibly or even probably grapes) + 3 1/4 units of REKI? + 35 SAMA? + 17 1/2 PA3NINA?

So as we can see, most of the vocabulary on this tablet appears to be Mycenaean-derived. The tablet appears to deal with a wonderful recipe for dessert.

Preliminary Roster of Editors, Aux Éditions Konoso Press, Ottawa, Ontario, Canada

Konoso Press on academiaedu

Richard Vallance Janke, University of Western Ontario, Emeritus


Alexandre Solcà

Associate Editor-in-Chief, Université de Genève

Spyros Bakas,

Chief Associate Editor, University of Warsaw

Associate Editors:

Julia Binnberg, University of Oxford, Classical Archaeology

Nic Fields, University of Newcastle, England

Roman Koslenko, National Academy of Sciences, Ukraine

Xaris Koutelakis, Kapodistrian University of Athens

Philipp Schwinghammer, Universität Leipzig, Historisches Seminar

Olivier Simon, Université de Lorraine

Editors Credentials and Degrees, plus their pages or home pages will appear in the Forward to each monograph published. Aux Éditions Konoso Press, Ottawa, Ontario, Canada, will publish online monographs only, from 20-100 pages long, each with its own unique ISBN (International Standard Book Number). We shall be accepting our first submissions from the summer of 2018 onward. The first monograph will probably be published in early 2019. If you are interested in becoming an Associate Editor of our already prestigious board of editors, please contact Richard Vallance Janke at:

supplying your credentials and degrees, and the name of the institution from which you obtained your highest degree.

Thank you

Richard Vallance Janke,

Ottawa, Ontario, Canada

April 2018


Linear A tablet HT 88 (Haghia Triada) dealing with figs with Mycenaean superstrate vocabulary:

HT 88 kikina-01 datare figs


Linear A tablet HT 88 figs

The partial decipherment of this Linear A tablet HT 88 (Haghia Triada) has until now eluded me. However, upon close examination of several words on the tablet, namely, ADU, KIKINA, KIRO, KATI, DATARE and KURO, I discovered that all of them are susceptible to interpretation as Mycenaean superstrate words. Their translations are given on the tablet as illustrated above. As for the words KUPA3NU, PAJARE and SAMARO, these all appear to be Old Minoan (OM), i.e. belonging to the Minoan substrate language, i.e. the original Minoan language. Unfortunately, since no one has yet successfully deciphered the Minoan language (= Old Minoan/OM) per se, I cannot decipher these words. But they obviously are crop-related words having something specific to do with sweet liquor, wine, figs and dates.

Yet another Linear A inscription, Malia MA 1, apparently entirely in proto-Greek and/or in Mycenaean-derived Greek:

Malia MA 1 is yet another Linear A inscription apparently entirely inscribed in proto-Greek and/or in Mycenaean-derived Greek:

Linear A tablet MA 1 Malia

If it is, it clearly describes King Minos, on the grounds of labyrinth, in which is found the Minotaur, with a dedication of gold to the goddess Rhea, at least if the left-truncated word … jei begins with re … , hence: rejei (which is dative singular). Although this last interpretation is entirely conjectural, it does make sense in context.



Linear A tablet ZA 8, another Linear A largely inscribed in proto-Greek and/or Mycenaean Greek, groats, figs and wheat dough:

Linear A tablet ZA 8 Zakros

The context of this tablet makes it quite clear that we are dealing with an inscription largely inscribed in proto-Greek and/or Mycenaean Greek. The free translation reads as follows:

the brim (of a vessel or pot), with groats inside it + 1 1/2 units of figs * (not in the pot!) in a slanting) urn OR 2/3rds of a unit of liquid measurement (of the figs) + 2/5 salty units (something like milligrams) of wheat dough + 1/2 mapa (unknown) ** + 2 1/4 maikase (unknown) ** + 2 1/2 daipita ** + 4 2/5 due measures.

* The supersyllabogram NI, which means figs, is almost certainly nira or nita in Linear A. The word nita occurs in the Linear A lexicon.

** mapa, maikasa and daipita are almost certainly Old Minoan (OM) words in the Minoan substrate. So far, these words appear to be indecipherable. So far … This tablet dates from the Late Minoan Ib period (ca. 1500-1450 BCE), hence it overlaps with Linear B tablets, such as those from Knossos, which date from the same period, making it all the more likely that it is largely inscribed in proto-Greek, possibly with some Mycenaen Greek words on it.



Now on, Translation of Linear A tablet HT 13 into proto-Greek:

Linear A tablet HT 13 on academiaedu

You can now find my article on the Translation of Linear A tablet HT 13 into proto-Greek on my account above (Click on the graphics to jump directly to it):

You are welcome to participate in the open session on this DRAFT article by clicking on View Comments beneath the title here:

HT 13 comments

I hope that those of you who are regular visitors to our site will participate in the open comments forum at least once.



Linear A tablet HT 13 (Haghia Triada) successfully translated almost in in its entirety: wine stalks in (parallel) rows, crushing grapes:

Linear A tablet HT 13 Haghia Triada grapes & wine

This is the first ever almost complete decipherment of Linear A tablet HT (Haghia Triada). The only word I was unable to translate is kuzuni, of which there are 17. It may mean something like barrels, although the Minoans probably did not store wine in barrels, but rather in sealed pithoi. Except for the word kuzuni, this tablet is inscribed entirely in proto-Greek. And it is even possible that kuzuni is proto-Greek, because as in Mycenaean Greek, in which some words, especially all of the words for types of cloth, fell out of use after the fall of Mycenae ca. 1200 BCE, it is possible or even probable that kuzuni is a proto-Greek word which disappeared from proto-Greek before Mycenaean Greek caught on.

The decipherment above is so air-tight that it is almost certainly correct in every detail. We must realize that proto-Greek words such as kaudeta cannot have looked too much like their much later Mycenaean, archaic and classical Greek counterparts, but there is always a resemblance which is quite convincing when you place everything in context. By just taking one look at all of the proto-Greek words I have deciphered on this tablet, you realize that the sense “fits” in all instances. The decipherment of this tablet makes so much sense it almost certainly is correct.

When Alexandre Solc I come around to publishing our article, Evidence for proto-Greek in Linear A, in the next issue of Archaeology and Science (Belgrade) in January 2019, you can rest assured that this tablet will be a prime candidate for the Linear A Oscars!

Mycenaean Linear B units of dry measurement:

Linear B units of dry measurement

This chart speaks for itself. Notice that at least 4 of these dry units of measurement in Linear A have counterparts in Linear A.

Linear B tablet, Pylos ER 312, tax collection for wheat for the temple in the palace:

Linear B Pylos tablet ER 312

This most fascinating of Linear B tablets, Pylos ER 312, clearly deals with the temple in the palace (both words in the locative singular). The tablet deals with taxation of seed for wheat and for wheat as such, where the units of wheat a large, and measured in something like bale-like units. Now it is obvious that in the Minoan/Mycenaean era, wheat and other grain crops were not measured in bales, but there was a standard large unit of measurement for them, which probably approximated bales. As the tax collector is mentioned, we know this tablet deals exclusively with taxation for wheat seeds and wheat. The taxes raised by the tax collector are for the temple in the palace. In line 7, we have worokiyoneyo eremo, which prima facie is somewhat mystifying. However, as my research colleague, Alexandre Solcà, points out, eremo is the adjective corresponding to the noun, eremo, the latter signifying desert. So the attributive of this word probably means devoid of. It certainly makes sense in context, given that the word preceding it is worokiyoneyo (genitive singular) for “of an offering , so the sense would be, literally, devoid of an offering, hence, a free offering. This clears up any ambiguity in the text.



Article, Linear B Lexicon for the Construction of Mycenaean Chariots just published on

Click on the TITLE to view and download the article:

aEpochs title

just uploaded to my account at the link above. To download it, click the green DOWNLOAD button on the right side of the document.

Illustrations from the article:

bNew Kingdom chariot

c4 spoke chariots

dcomposite parts Mycenaean chariots

eMycenaean Chariots Lexicon

gKnossos tablet KN 894

This Lexicon is the only one of its kind in the entire world. To date, no one has ever published a Linear B Lexicon on a subject as focused as the Construction of Mycenaean Chariots.

This article has just been published in the prestigious European journal, Epohi (Epochs), Vol. 25, Issue 2 (2017), published bi-annually by the Department of History of St. Cyril and St. Methodius, University of Veliko, Tarnovo, Bulgaria. I have been invited by the Editor-in-Chief, Stefan Iordanov, to publish new papers in the near future (sometime in 2018) and again in 2019. Considering that the Editor-in-Chief, Stefan Iordanov, solicited me to submit this article sight unseen, you can be sure I shall submit more papers to the journal.

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