Archive for June, 2018



Progress on the restoration of the Parthenon, the Temple of Athena
Nikei and the Propylaia: Part B, what the Parthenon, Temple of
Athena Nikei and the Propylaia look like NOW:

The restoration of  Parthenon, the Temple of Athena Nikei and the
Propylaia is making fantastic progress as of 2018. Here we have
5 amazing photos of the restoration of the Parthenon itself
between 2015 and 2018.

Parthenon 5 views 2018

And here you see a composite of the Temple of Athena Nikei
Athena Victorious) as it looked in the nineteenth century (first
picture) and then in its present greatly refurbished condition
next three pictures):

temple of Athena Nikei past and present

And here we see composites of the Propylaia past (nineteenth century):

Propylaia nineteenrh century

and present condition of the Propylaia, 2018:
Propylaia restored 2018

Present condition of the ceiling and the stunning Ionic columns
of the Propylaia, which are breath-taking, previously completely
destroyed before the twentieth century. Now this is what I call
REAL progress:

Propylaia ceiling and Ionic columns 2018

Progress on the restoration of the Parthenon, the Temple of Athena
Nikei and the Propylaia: Part A, what the Parthenon, Temple of
Athena Nikei and the Propylaia looked like BEFORE restoration:

The restoration of  Parthenon, the Temple of Athena Nikei and the
Propylaia is making fantastic progress as of 2018. To put it all in
context, I am posting here the deplorable condition of these 3
landmarks in the 15th., 17th. and 19th., centuries, before restoration.
Here you see two views of of the Ottoman Acropolis in 1456. It is still
in magnificent condition. Notice that the Ottomans did not desecrate
the beautiful frieze of the parthenon, much to their credit as an
advanced civilization.

Ottoman parthenon 1456

What a terrible shame while it was being used as a gunpowder
magazine, that it was hit by artillery shot and damaged severely and
blown to bits by the Venetians in 1687 as seen here. The buildings of
the Acropolis suffered significant damage during the 1687 siege by the
Venetians in the Morean War, fought between the Republic of Venice
and the Ottoman Empire between 1684 and 1699. Here you see a
black and white rendition of that terrible destruction:

Venetian_siege_of_Acropolis

Here you can see for yourself a composite of the deplorable condition
the Parthenon and the Propylaia in the nineteenth century.

acropolis and propylaia nineteenth century

Also illustrated here is the stunning dealized reconstruction painting
of the Acropolis and Areios Pagos in Athens, by Leo von Klenze, 1846. 

Acropolis_by_Leo_von_Klenze



new Linear A nodule, on the brim of a cup or tripod + a spice cup:

cretan_linear_a_tablet_greece_minoan_aegean_bronze_age_1600bc

As the graphics above make it clear enough, this decipherment is pretty straightforward, much to my relief, considering how so many Linear A inscriptions are such tough nuts to crack.


Linear A nodule on weighing emmer wheat with 3 supersyllabograms:

cretan_linear_a_tablet_nodule_minoan_aegean

This rare Linear A nodule is of particular interest because it contains 3 supersyllabograms, JE SE & U. I am unable to decipher JE and SE, but U appears to be the first syllabogram, actually a vowel, i.e. the first syllable of the word it represents, which in this case would appear to be the Mycenaean-derived word, udoro = u3droj = a water flask. But this interpretation may not make sense in the context of weighing KUNI(SU) or emmer wheat, unless a certain standardized amount of water in a water flask were poised at the other end of the scale measuring the emmer wheat. This is surely open to speculation.


WIKIMEDIA COMMONS: 5 major articles by Richard Vallance Janke,  Spyros Bakas and Rita Roberts

In a major new development in the international dissemination of 5 papers by Spyros Bakas, Rita Roberts and Richard Vallance Janke, the following 5 articles are now universally available on WIKIMEDIA COMMONS, with 47,480,622 files:

Wikimedia Commons

 
These articles are:
CLICK on each logo to download each article:

1. Vallance Janke, Richard. “An Archaeologist’s Translation of Pylos Tablet TA  641-1952 (Ventris) with an Introduction to Supersyllabograms in the Vessels & Pottery Sector in Mycenaean Linear B”, Archaeology and Science (Belgrade). Vol. 11 (2015) ISSN 1452-7448. pp. 73-108


Wikimedia commons Pylos tablet PY641-1952620
2. Vallance Janke, Richard. “The Decipherment of Supersyllabograms in Linear B”, Archaeology and Science (Belgrade). Vol. 11 (2015) ISSN 1452-7448. pp. 73-108 

Wikimedia commons decipherment of supersyllabograms620
3. Vallance Janke, Richard. “The Mycenaean Linear B  “Rosetta Stone” for Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, Archaeology and Science (Belgrade). Vol. 12 (2016) ISSN 1452-7448. pp. 75-98  

Wikimedia commons Mycenaean Rosetta Stone for Linear A620
4. Vallance Janke, Richard and Bakas, Spyros. “Linear B Lexicon for the Construction of Mycenaean Chariots”, Epohi/Epochs. Vol. XXIV (2017), Issue 2. pp. 299-315 

Wikimedia commons Linear B Lexicon for the construction of Mycenaean chariots
5. Roberts, Rita & Janke, Richard Vallance, consulting editor.
The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire

Wikimedia commons Minoan and Mycenaean620


The appearance of these articles on WIKIMEDIA COMMONS greatly enhances their international profile. 

Richard Vallance Janke
June 19 2018

Academia.edu THESIS The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire by Rita Roberts:

Click on this logo to download her thesis:

minoan and mycenaean main

We are proud to announce that Rita Roberts has fulfilled the requirements of her second year of university, and has passed with a mark of 85 %. We have awarded her 90 % for thesis, The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire, which is a finely researched document I highly recommend to any and all. It deals in great detail with every conceivable aspect of Minoan and Mycenaean agricultural trade via their trade routes in the Mycenaean Empire, ca. 1600-1450 BCE. We congratulate Rita on her splendid achievement, and we look forward to her fuflling the exacting requirements of her third and final year of university which commences on July 1 2018, Canada Day. Once she has completed her third year, she will have earned her Bachelor of Arts degree in Minoan and Mycenaean studies.


Now on academia.edu Guidelines for submissions to KONOSO Press:

Click on the logo below to go to Guidelines for submissions to KONOSO Press. If you wish to DOWNLOAD the document, simply click on the green DOWNLOAD button on the right side of the page.

submissionsguidelinesacademia.edu


The absurd fallacy of HERSTORY. There is no such thing in any language other than English, and in fact no such thing in English!

herstory is NOT history

If there is anything which raises my hackles, it has got to be the absurd notion adapted by English language feminists alone that the word HISTORY is somehow gender related, when in fact it most certainly is not! English feminists who insist on changing the word history to herstory are displaying the most egregious linguistic ignorance. As anyone with even a smattering of higher education knows beyond a doubt, the English word history is in fact directly derived from the ancient Greek i9stori/a=, which means: inquiry, knowledge, information, science, narration and above all, a story. Now the sheer absurdity of the position of English feminists is blown wide open by the equivalent words for history in practically every other language, for instance, Dutch = geschiedenis, French = histoire, German = Geschichte, Italian = storia, Polish = przeszłość and Portuguese = história, to cite just a few examples. Any French feminist would laugh out loud at the notion that herstory is somehow the same thing as history, since in French the word for her is “son” (masculine gender) and “sa” (feminine gender). Of course, some allophone English feminists will scream aloud that “son” is gender-biased, without realizing in the least that gender in French, and for that matter in any and all inflected languages, including Greek, Latin, German, Russian etc. has nothing whatsoever to do with masculinity or, what is even worse, in their silly “intellectual” construct, sexism! The Dutch and German words, geschiedenis and Geschichte respectively, blow the English feminists’ ridiculous claim right out of the water, let alone the Polish przeszłość. I could cite hundreds of other languages, and the results would always be the same, to wit, the English word history has absolutely nothing to do with masculinity or sexism. So all I have to say to unilingual English feminists, “Get a life!” and at least swallow the truth with grace and dignity.

In the citations below, all italics are mine:

Consider Wikipedia:

wikipedia herstory

 

Herstory is history written from a feminist perspective, emphasizing the role of women, or told from a woman’s point of view. The principal aim of herstory is to bring women out of obscurity from the historical record. It is a neologism coined as a pun with the word “history”, as part of a feminist critique of conventional historiography, which in their opinion is traditionally written as “his story”, i.e., from the masculine point of view.[1] (The word “history”—from the Ancient Greek ἱστορία, or historia, meaning “knowledge obtained by inquiry”—is etymologically unrelated to the possessive pronoun his.

And Rational Wiki:

rational wiki

 

“Herstory” is a neologistic term for “women’s history,” a variant of the Marxist “people’s history”; while a people’s history professes to reinterpret history from the perspective of workers and/or common men, a herstory professes to reinterpret it from the perspective of women. Most feminists don’t use it.

The term is an illustration of its coiners’ belief that regular history is heavily slanted toward men’s point of view, a “systemic bias” reflected in the term history, which they seem to have simply assumed was a portmanteau of “his story”.

Unfortunately, it happens that the English word history is a loan word, derived directly from the Latin historia, which is itself a loan word from ancient Greek.[1] On the other hand, the English word his is derived from a proto-Germanic root,[2] and is not in the least etymologically connected to the first three letters of history. They just happen to sound the same, and only in English. The origin of this term is a testament to the intellectual laziness of extremists in any field, who are quick to grab hold of anything that seems to support their point of view but reluctant to examine it critically.

and Reddit:

redditaskhistorians

Also, I appreciate the title quote is somewhat playful. But I find it extremely irritating – ‘history’ is directly taken from the Greek word historia, roughly translating to ‘inquiry’ or ‘investigation’. ‘His’ and ‘her’ as actual words do not exist in Ancient Greek; words in the language meaning the same thing do exist. But the only reason ‘herstory’ is a thing is because it’s an awful pun based on the conventions of the English language which the word ‘history’ does not follow; it betrays a lack of knowledge of context, a tendency to jump on anything resembling ‘gendered’ words, and it’s a bad pun.


I wish those G.D. Brits would “give back” what they have stolen in the first place. Disgusting!!!

Ritaroberts's Blog

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Linear A fragment HT 55 (Haghia Triada) RECTO: wool and silk dress of a priestess:

linear-a-fragment-ht-55-recto1

The RECTO of this fragment probably deals with wool and silk textiles. The word KIRO, which appears to mean “box” or “chest”, may imply that there is a silken garment trimmed with wool in a chest. But there is no way to substantiate this as this is a fragment, and so the words do not necessarily string together in any way which makes any real sense. The fragment may imply that a Minoan priestess is wearing a dress of silk trimmed with wool (hence the instrumental singular for wool), which has been recently stored in or is still stored in a chest to retain its freshness. Notice in the modern recreation photo on the left that the trim on the woman’s dress appears to be of wool. Perhaps she is a priestess of one of the peak sanctuaries. This makes sense, as there were many peak sanctuaries in Minoan Crete. Post revised courtesy of Jean-Philippe Gingras.

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