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WIKIMEDIA COMMONS: 5 major articles by Richard Vallance Janke,  Spyros Bakas and Rita Roberts

In a major new development in the international dissemination of 5 papers by Spyros Bakas, Rita Roberts and Richard Vallance Janke, the following 5 articles are now universally available on WIKIMEDIA COMMONS, with 47,480,622 files:

Wikimedia Commons

 
These articles are:
CLICK on each logo to download each article:

1. Vallance Janke, Richard. “An Archaeologist’s Translation of Pylos Tablet TA  641-1952 (Ventris) with an Introduction to Supersyllabograms in the Vessels & Pottery Sector in Mycenaean Linear B”, Archaeology and Science (Belgrade). Vol. 11 (2015) ISSN 1452-7448. pp. 73-108


Wikimedia commons Pylos tablet PY641-1952620
2. Vallance Janke, Richard. “The Decipherment of Supersyllabograms in Linear B”, Archaeology and Science (Belgrade). Vol. 11 (2015) ISSN 1452-7448. pp. 73-108 

Wikimedia commons decipherment of supersyllabograms620
3. Vallance Janke, Richard. “The Mycenaean Linear B  “Rosetta Stone” for Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, Archaeology and Science (Belgrade). Vol. 12 (2016) ISSN 1452-7448. pp. 75-98  

Wikimedia commons Mycenaean Rosetta Stone for Linear A620
4. Vallance Janke, Richard and Bakas, Spyros. “Linear B Lexicon for the Construction of Mycenaean Chariots”, Epohi/Epochs. Vol. XXIV (2017), Issue 2. pp. 299-315 

Wikimedia commons Linear B Lexicon for the construction of Mycenaean chariots
5. Roberts, Rita & Janke, Richard Vallance, consulting editor.
The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire

Wikimedia commons Minoan and Mycenaean620


The appearance of these articles on WIKIMEDIA COMMONS greatly enhances their international profile. 

Richard Vallance Janke
June 19 2018

Academia.edu THESIS The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire by Rita Roberts:

Click on this logo to download her thesis:

minoan and mycenaean main

We are proud to announce that Rita Roberts has fulfilled the requirements of her second year of university, and has passed with a mark of 85 %. We have awarded her 90 % for thesis, The Minoan and Mycenaean Agricultural Trade and Trade Routes in the Mycenaean Empire, which is a finely researched document I highly recommend to any and all. It deals in great detail with every conceivable aspect of Minoan and Mycenaean agricultural trade via their trade routes in the Mycenaean Empire, ca. 1600-1450 BCE. We congratulate Rita on her splendid achievement, and we look forward to her fuflling the exacting requirements of her third and final year of university which commences on July 1 2018, Canada Day. Once she has completed her third year, she will have earned her Bachelor of Arts degree in Minoan and Mycenaean studies.


Now on academia.edu Guidelines for submissions to KONOSO Press:

Click on the logo below to go to Guidelines for submissions to KONOSO Press. If you wish to DOWNLOAD the document, simply click on the green DOWNLOAD button on the right side of the page.

submissionsguidelinesacademia.edu


The absurd fallacy of HERSTORY. There is no such thing in any language other than English, and in fact no such thing in English!

herstory is NOT history

If there is anything which raises my hackles, it has got to be the absurd notion adapted by English language feminists alone that the word HISTORY is somehow gender related, when in fact it most certainly is not! English feminists who insist on changing the word history to herstory are displaying the most egregious linguistic ignorance. As anyone with even a smattering of higher education knows beyond a doubt, the English word history is in fact directly derived from the ancient Greek i9stori/a=, which means: inquiry, knowledge, information, science, narration and above all, a story. Now the sheer absurdity of the position of English feminists is blown wide open by the equivalent words for history in practically every other language, for instance, Dutch = geschiedenis, French = histoire, German = Geschichte, Italian = storia, Polish = przeszłość and Portuguese = história, to cite just a few examples. Any French feminist would laugh out loud at the notion that herstory is somehow the same thing as history, since in French the word for her is “son” (masculine gender) and “sa” (feminine gender). Of course, some allophone English feminists will scream aloud that “son” is gender-biased, without realizing in the least that gender in French, and for that matter in any and all inflected languages, including Greek, Latin, German, Russian etc. has nothing whatsoever to do with masculinity or, what is even worse, in their silly “intellectual” construct, sexism! The Dutch and German words, geschiedenis and Geschichte respectively, blow the English feminists’ ridiculous claim right out of the water, let alone the Polish przeszłość. I could cite hundreds of other languages, and the results would always be the same, to wit, the English word history has absolutely nothing to do with masculinity or sexism. So all I have to say to unilingual English feminists, “Get a life!” and at least swallow the truth with grace and dignity.

In the citations below, all italics are mine:

Consider Wikipedia:

wikipedia herstory

 

Herstory is history written from a feminist perspective, emphasizing the role of women, or told from a woman’s point of view. The principal aim of herstory is to bring women out of obscurity from the historical record. It is a neologism coined as a pun with the word “history”, as part of a feminist critique of conventional historiography, which in their opinion is traditionally written as “his story”, i.e., from the masculine point of view.[1] (The word “history”—from the Ancient Greek ἱστορία, or historia, meaning “knowledge obtained by inquiry”—is etymologically unrelated to the possessive pronoun his.

And Rational Wiki:

rational wiki

 

“Herstory” is a neologistic term for “women’s history,” a variant of the Marxist “people’s history”; while a people’s history professes to reinterpret history from the perspective of workers and/or common men, a herstory professes to reinterpret it from the perspective of women. Most feminists don’t use it.

The term is an illustration of its coiners’ belief that regular history is heavily slanted toward men’s point of view, a “systemic bias” reflected in the term history, which they seem to have simply assumed was a portmanteau of “his story”.

Unfortunately, it happens that the English word history is a loan word, derived directly from the Latin historia, which is itself a loan word from ancient Greek.[1] On the other hand, the English word his is derived from a proto-Germanic root,[2] and is not in the least etymologically connected to the first three letters of history. They just happen to sound the same, and only in English. The origin of this term is a testament to the intellectual laziness of extremists in any field, who are quick to grab hold of anything that seems to support their point of view but reluctant to examine it critically.

and Reddit:

redditaskhistorians

Also, I appreciate the title quote is somewhat playful. But I find it extremely irritating – ‘history’ is directly taken from the Greek word historia, roughly translating to ‘inquiry’ or ‘investigation’. ‘His’ and ‘her’ as actual words do not exist in Ancient Greek; words in the language meaning the same thing do exist. But the only reason ‘herstory’ is a thing is because it’s an awful pun based on the conventions of the English language which the word ‘history’ does not follow; it betrays a lack of knowledge of context, a tendency to jump on anything resembling ‘gendered’ words, and it’s a bad pun.


I wish those G.D. Brits would “give back” what they have stolen in the first place. Disgusting!!!

Ritaroberts's Blog

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Linear A fragment HT 55 (Haghia Triada) RECTO: wool and silk dress of a priestess:

linear-a-fragment-ht-55-recto1

The RECTO of this fragment probably deals with wool and silk textiles. The word KIRO, which appears to mean “box” or “chest”, may imply that there is a silken garment trimmed with wool in a chest. But there is no way to substantiate this as this is a fragment, and so the words do not necessarily string together in any way which makes any real sense. The fragment may imply that a Minoan priestess is wearing a dress of silk trimmed with wool (hence the instrumental singular for wool), which has been recently stored in or is still stored in a chest to retain its freshness. Notice in the modern recreation photo on the left that the trim on the woman’s dress appears to be of wool. Perhaps she is a priestess of one of the peak sanctuaries. This makes sense, as there were many peak sanctuaries in Minoan Crete. Post revised courtesy of Jean-Philippe Gingras.


Minoan Linear A seal, ZOTE, possibly a belt or girdle (of gold?)

Minoan seal crete ZOTE girdle belt

This Linear A Minoan seal is incised with the syllabograms ZO + TE, which form the word ZOTE, apparently equivalent to ancient Greek zwsth/r = belt or girdle. If this is the meaning we can take from the seal, it is likely the belt was gold, as per the fresco of the cup bearers in the South Portico, Knossos.

Phaistos Discuits


Sound delicious! I wish I knew how to cook biscuits. But I can always learn how! They would be a hoot for friends trying them. They would have a hard time figuring out what the symbols on the cookies were, unless they knew me well. ha ha! Richard

Ritaroberts's Blog

via Phaistos Discuits!

This is amazing you may want to try cooking them.

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Argentée, can you see her? … and sound asleep


Argentée, can you see her? … and sound asleep

canyouseeme and sound alseep

I suppose that by now some of you tire of seeing photos of Argentée outdoors, but I never do. Here she is in the afternoon of May 27 2018. If you can see her in the first photo, please leave a comment!

Cat lover

Richard

Drought ended Mycenaean era, research shows.



Some more astounding photos of Argentée in the woods in Ottawa:

NCC and Argentee

The first 2 photos in the first series of 3 are of the National Capital Commission Parkway, which is forest land running straight through the heart of Ottawa for 40 kilometres (25 miles for Americans). In the third photo we see Argentée sitting in the grass on top of the cliff you see in the first photo.

In the second series of 4 photos, you see Argentée in the grass again, and in the last photo you can see her merrily dragging me back home along the forest path. That is why she is in fact a forest cat. It is her breed. And she knows exactly where she is going.

Argentee in the woods

 


Cretan hieroglyphics on a four-sided seal/nodule may reveal signs of early Linear A:

Cretan hieroglyphics DINA NIMA AWADI AWAMA

 


The word WANAKA = King, which apparently adorns this Royal Seal from Malia (Click to view this seal on the Minoan Language Blog:


Hieroglyphic inscription WANAKA Malia seal

The seal has been deciphered as it stands here by Andras Zeke of the Minoan Language Blog.

It quite looks like the term WANAKA = King appears on this Royal Seal form Malia. I have flagged what appear to be the syllabograms WA NA and KA on this seal. Of course, the reading is definitely open to interpretations other than this one. And yet, the meaning seems to suit the context well enough. If this reading is correct, then this sealing is one of the earliest attestations of the Linear B syllabary in existence. If correct, it is also the very first reading ever in the history of Linear A and of Linear B of the Linear A-B term for king, i.e. WANAKA, #a/nac.



Linear A fragment, Tylissos TY Zb 4, possibly an (embroidered) basket:

TYZb4-vessel

Linear A fragment, Tylissos TY Zb 4 possibly deals with an (embroidered) basket, or simply with a basket, though we cannot be certain. The apparent Mycenaean-derived KITAA is doubtful and certainly unconfirmed.


Linear A sealing Knossos KN Zg 55, dealing with healing and health:

KN ZG 55 seals

This sealing from Knossos apparently deals with the superstitious Minoan art of healing… not that the Minoans were the only superstitious ones in the ancient world. Everyone was! The term, JASAJA is apparently Mycenaean-derived, and would therefore signify healing. From the RECTO, it appears that a boars head is being sacrificed with a knife, while on the VERSO, an olive branch is offered in guise of healing, given that the olive branch was considered as a symbol of peace, hence, healing in the ancient world, just as it still is nowadays.

olive branch chiropractic

 

Who Invented Bread?



My other 2 cats, Daisy and Shadow, both indoor cats:

Daisy and Shadow 15052018

Here we have photos of my other two cats, Daisy and Shadow, both indoor cats. Daisy, who is a tortoiseshell, is the same age as Argentée (15), while Shadow is definitely the junior in the family (age 8). All of my cats are females. Daisy sleeps with me all the time, while Shadow always sits on the sofa in my living room. You can see why I call Shadow by her name. She is difficult to see in low light. So I have to watch where I step! To each her own. I am sure you will love them as much as I do.


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